7 And the LORD said to Moses, “Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. 8 They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’” 9 And the LORD said to Moses, “I have seen this people, and behold, it is a stiff-necked people. 10 Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.” Exodus 32.
11 But Moses implored the LORD his God and said, “O LORD, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people. 13 Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.’” 14 And the LORD relented from the disaster that he had spoken of bringing on his people. Exodus 32.
He [is] the LORD our God: his judgments [are] in all the earth.
Psalm 105:7 King James Version (KJV)
Bagels with cream cheese and lox (cured salmon) are considered a traditional part of American Jewish cuisine (colloquially known as lox and a schmear). (Photo credit: Wikipedia)
A good breakfast. I enjoy sitting in a diner and having a nice omelette. It’s even better when served with a poppyseed bagel, toasted, that I slather with butter. Ummm. Good. I’ve often thought that if there were no place close by to have a good breakfast, I wasn’t meant to live there, and should move on.
An open Bible. Better than the breakfast is the Bible, open on the table before me. Reading it. And occasionally someone will comment, nicely, about this. Sometimes omeone will begin a conversation with me, which I thoroughly enjoy. I can only remember one time when someone laughed about my choice of morning reading. But, at several inches over six feet in height, it’s no wonder.
Today it’s BB’s Bagels. The diner is built to appear like a 1950s-style roadside diner. It’s often packed with people enjoying breakfast, or just a bagel and coffee. There are an endless variety of conversations to listen to, if I choose. The ceiling is low, painted panels, with a recessed channel the entire length made with stained wood strips. A row of lights illuminate the counter area. Tables with chairs and booths make up the remainder of the seating area. While in the American Fifties, the metal chairs would be chromed, here they are painted black, matching the torn, worn, Naugahyde-covered booths.
Looking out the window, I look out across an outdoor seating area. A breeze plays with newly sprouted leaves on the trees lining the road. The morning sun reflects from windshields and chrome on cars and trucks passing quickly headed to some destination I can only guess. If not for the style of vehicles, and the clothing worn by waitresses and customers, I could be back in America’s Baby Boomer year. From our perspective today, those were the “Good Ole Days.” Days of endless summer. Days filled with laughter. They were the days before, while in school, we practiced diving beneath our desks while the teachers pulled the blackout draperies across the wall of windows in our classroom. Before the “Cold War” that consumed us. That was before we learned about “Free Love.” That was before we learned to die in jungles a long way from home all the time questioning “What are we fighting for?”
We thought that hard work would always bring prosperity. That the Good always win, Evil always loses. We thought we were righteous, and we carried that thought in our actions around the world. We sent dollars to feed those less fortunate, less blessed. We sent missionaries to save a people who didn’t know the truth. We thought that would keep our economy growing.
But we were wrong. We thought we were immune to the judgements of a Holy and Triumphant G-d.
Sitting on the torn, worn Naugahyde-covered booth, looking out on a perfect day, having enjoyed my omelette and bagel, and a second cup of rich, bold coffee, I could easily forget the trials of a nation of people who think they “are all that. . .” That is to say, a nation of people who think they deserve the fruits of their labor. In churches across America, the cry is “Pray for our Nation.” We quote “If my people will humble themselves, pray. . .” and we think that will do it all. We think our economy will rebound and everything will be alright.
I think, rather, we should say, “We tried,” and follow that in humility, in honesty, saying, “But we tried on our own.” We need now to say, “The LORD is G-d and we kneel before the Lord Y’shuaJesus saying, “Come, Lord, Come!”
PS I walked out of the diner to an overcast sky. The cool, humid breeze feeling like a storm coming. Only a patch of blue left open to the sun, where it shined on the spot I could see from inside.
Perspective!
Lord Bless, Keep, Shine upon us that we may know You!
A Shiggaion of David, which he sang to the LORD concerning the words of Cush, a Benjaminite. O LORD my God, in you do I take refuge; save me from all my pursuers and deliver me, lest like a lion they tear my soul apart, rending it in pieces, with none to deliver. O LORD my God, if I have done this, if there is wrong in my hands, if I have repaid my friend with evil or plundered my enemy without cause, let the enemy pursue my soul and overtake it, and let him trample my life to the ground and lay my glory in the dust. Selah Arise, O LORD, in your anger; lift yourself up against the fury of my enemies; awake for me; you have appointed a judgment. Let the assembly of the peoples be gathered about you; over it return on high. The LORD judges the peoples; judge me, O LORD, according to my righteousness and according to the integrity that is in me. Oh, let the evil of the wicked come to an end, and may you establish the righteous– you who test the minds and hearts, O righteous God! My shield is with God, who saves the upright in heart. God is a righteous judge, and a God who feels indignation every day. If a man does not repent, God will whet his sword; he has bent and readied his bow; he has prepared for him his deadly weapons, making his arrows fiery shafts. Behold, the wicked man conceives evil and is pregnant with mischief and gives birth to lies. He makes a pit, digging it out, and falls into the hole that he has made. His mischief returns upon his own head, and on his own skull his violence descends. I will give to the LORD the thanks due to his righteousness, and I will sing praise to the name of the LORD, the Most High.
Psalm 7—ESV
David penned this song as a prayer to our G-d. According to Matthew Henry, David cried out these words in “a devout religious manner unto the Lord, concerning the words or affairs of Cush the Benjamite, that is, of Saul himself, whose barbarous usage of David bespoke him rather a Cushite, or Ethiopian, than a true-born Israelite. Or, more likely, it was some kinsman of Saul named Cush, who was an inveterate enemy to David, misrepresented him to Saul as a traitor, and (which was very needless) exasperated Saul against him, one of those children of men, children of Belial indeed, whom David complains of (1Sa_26:19), that made mischief between him and Saul.”
David makes several points in his prayer:
David declares that he takes refuge in G-d.
He implores G-d to save him and points out from whom he should be saved.
David then declares his innocence from wrongful doing in this particular instance.
He continues with “Okay, IF I did something wrong, then let the enemy take my soul and my life.”
Selah. David takes a breath. We take a breath to let it all soak in.
David then says “Arise, O LORD, in your anger; lift yourself up against the fury of my enemies; awake for me; you have appointed a judgment.”
Without another breath, David declares his knowledge of G-d as judge, jury, and executioner.
David shows us that he knows G-d awaits confession and repentance from the guilty.
He also declares that those who do wrongfully, perish by their own doing, at their own hands.
Finally, David wraps up his psaltry cry, saying: “I will give to the LORD the thanks due to his righteousness, and I will sing praise to the name of the LORD, the Most High.”
Jonah’s Song 