Empty page

Emptiness is not lonely. There’s plenty of company. At least that’s what a pastor was saying in a sermon that I heard recently.


He spoke about the Hopeless Generation. It has the highest rate of suicide. The youngest generation. It’s a lost generation. A bunch of kids that don’t know Jesus. That don’t know Hope. Or Peace. Or Love.

There’s time. The preacher said the best time to be reached, to be found, to be evangelized, is before they turn 18.

Note to self: add that generation to the long pray list.


LORD Bless, Keep, Shine. . .

They just haven’t a clue

Set your hope. . .

Three wooden crosses on a rocky hill in a dry valley with bright sun and clouds

The Apostle Peter has told us we are exiles and sojourners on Earth. Where ever we’ve come from, or where ever we are staying, this place isn’t our real home. Don’t look back. Look ahead. We are to look ahead to a time when we will see Jesus face to face. The Revelation of Jesus our Messiah. That’s where our true Home is, though we aren’t there yet, and we don’t remember having been there. Being with Jesus is Home.

The apostle said there’ll be a few bumps, maybe a whole lot of bumps, in the path to that Forever Home. He also said, “Rejoice!” We are to rejoice despite the difficulties, regardless of the length of the journey. We rejoice even if our sojourn on Earth seems too brief. No matter how long we stay on Earth, in bodies of flesh and bone, it is like the flower that blooms and dies in a single day. Eternity is like infinity, pretty hard to wrap our minds around.

Furthermore, we are instructed by the apostle: “preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. (v13)

One of the biggest issues today is the lack of hope, or at least perceived hope. Technological “advances” are overwhelming. Employment isn’t secure. Conflict seems pandemic. Prices rise and rise, seemingly endlessly. People are angry all the time, ever where. There are too many problems, few if any solutions. And summer isn’t in full swing yet; riot season awaits us. Feels like chaos reigns.

Believe not the lies. Our GOD reigns! Walk by faith, not by the way or the sight of the nations, its governments, and social media “influencers” and fear mongers. We are called to set our hope on Jesus Messiah.


Note: 1. Peter references Isaiah 40: 6-8

Our Future

1 When the LORD restored the fortunes of Zion,
we were like those who dream.
2 Then our mouth was filled with laughter,
and our tongue with shouts of joy;
then they said among the nations,
“The LORD has done great things for them.”
3 The LORD has done great things for us;
we are glad.

4 Restore our fortunes, O LORD,
like streams in the Negeb!
5 Those who sow in tears
shall reap with shouts of joy!
6 He who goes out weeping,
bearing the seed for sowing,
shall come home with shouts of joy,
bringing his sheaves with him.

Psalm 126

On the Way Home

There is an old Roman road leading out of Jerusalem, downward toward some small towns. Some of the stones that originally paved the road still my be seen. It was along that road, two thousand years ago, that two disappointed, perhaps disillusioned, men walked. As they walked home they discussed the events of the day. They reasoned together. They wanted to know the truth. They discussed Yeshua, who’d died before the Passover supper. Was He really the Messiah? Others had asked that question a few years before. What should be done? Was there another that would save Isreal from Roman domination, establish Israel as a nation again. They sought the truth.

They were confused. Yeshua had died. Yet earlier in the day they’d found out that the tomb in which He lay was now empty. Furthermore, angels had declared Him to be alive. Yet they hadn’t seen Him.

I think about these two followers of Yeshua. They’d been with Yeshua for some time. They’d known Him. Yet they were doubting. But even in their confusion, they sought the truth. It gives us great hope, does it not? That even when we have trouble focusing, trouble in holding on to our small faith, that if we truly seek the truth. . .

“Yeshua himself drew near and went with them.”

Surely you’ve read the story found in Luke 24:13-34, The Road to Emmaus. There’s a lot in these few sentences. There are a number of things that have always seemed to stick out to me. One is that Yeshua walked along next to them and they didn’t recognize Him. And he questioned them on what they knew, what they thought, about the day’s events, about the Messiah. Then Yeshua explained things to them.

“And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.” (v27)

Another point that sticks with me is how they invited this stranger into their home. They made supper. And it wasn’t until Yeshua did something that would be very familiar to them that they realised Who sat there, Who’d walked with them. Who’d talked with them.

“[Yeshua] took the bread and blessed and broke it and gave it to them.” (v30)

I’m encouraged by this short story th.}at Luke tells. I hope it is so to y’all.


(I’ve relied upon commentary by Albert Barnes, Barnes’s Notes, for the mindset of the followers as they talked together.)

Priestly Blessing
Priestly Blessing

Faith and Hope as Lifestyle

The other day, at Daily Tehillem, it was Psalm 23. While I’ve read the psalm many times, and various comentaries, the last two verses struck me as wonderful prayer:

Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.

A prayer not only for me, but to be directed toward others, on the behalf of others. For in this prayer I see first the victory G-d blesses us Continue reading “Faith and Hope as Lifestyle”

At the Helm of a Small Boat in a Storm

At the helm of a small boat in a storm. Or maybe it was when I was a very young child, at night trying to sleep, and the monsters attacked. It’s all the same, really. I am fearful. I cry out in distress. It is my mother that pops her head in the door, light shining into my dark world. I can’t really scream, but simply gasp.

“Oh, dear, it’ll be okay. Go back to sleep,” she’d not say. Would she? If she did say that I can picture the scene in my head.

“Don’t you see them,” I’d gasp, barely able to cry out. I can imagine the terror of monsters crawling toward me as the door closes and my mother walks away.

“It turned out nice again, didn’t it?” she’d say as she walks away. That is what she always said when unpleasant things happened. But despite that, my mother still wouldn’t walk away.

I remember one time when I was maybe six or seven years old. I felt sick and had a nightmare. My mother gathered me into her arms and carried me into the living room. She and my Dad were watching the “Phil Silver’s Show” on their first television. It had a smaller screen than an iPad and was in black and white. I remember being wrapped in a Welsh wool blanket, and sat between them for the remainder of the show. Then, calmed and feeling a bit better, I was carried back to bed.

Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. And after he had taken leave of them, he went up on the mountain to pray. And when evening came, the boat was out on the sea, and he was alone on the land. And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them, but when they saw him walking on the sea they thought it was a ghost, and cried out, for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” Mark 6:45-50

Those guys were in a major panic. Waves taller than their boat was long threatened to toss them into the water. The wind whipped them about, trying desperately to turn the boat broadside to the wind, where it would capsize with the next wave. Were they exhausted trying to row against the wind, the waves? I am sure they were.

“Take heart; it is I. Do not be afraid.”

“What are you talking about?” they’d try to scream if they could catch their breaths.  “You’re just a spirit and can’t drown out here alone in this awful water.” What comfort are words in a time of distress. Sure. Y’shuaJesus sent them out into the water, and now saw their distress. He came to them, too, across that water. All he’s going to do is peak at them through a closed door and say, “Don’t worry, dear.” That it?

I read a short devotional in which the well-meaning author wanted us to understand that when we are in the midst of trails and don’t feel the comfort of the Lord in our lives, He will see us, come to us, speak to us. When I read it it bothered me. It was too open ended. The Lord says everything’s fine. Don’t worry. Go back to those waves that look like they are going to consume you, and just relax, don’t be afraid. Those disciples must have known that’s not the end of the story. Our Lord, our G-d, isn’t going to leave us stranded in the middle of a raging storm. My mother didn’t shut the door and say sleep tight.

And he got into the boat with them, and the wind ceased. Mark 6:51

That, like Paul Harvey said at the end of his radio broadcast, “Is the End of the Story.”

When the LORD sees I am in great distress, He comes to me, speaks gently to me, AND  gets right next to me in my storm-tossed boat and wraps His arms about me. I close my eyes and my storm is calmed, my wind ceases, the wrath toward me is ended.

The LORD is One, The LORD is G-d. Thank you LORD.

Lord Bless, Keep, Shine. . .

Receiving the Messiah

Yesterday I waded through lists Street Preaching videos uploaded to YouTube. Among them were videos by people who scolded or harassed Street Preachers, videos of Street Preachers being attacked, videos of Street Preachers being arrested, and quite a few by Street Preachers doing their thing. I even watched a few minutes of about twenty videos.

In addition to those videos, there were instructional videos on Street Preaching as well as a video of a conference on Street Preaching. The instructional videos mostly were just more videos of guys wearing flashy “Jesus” tee-shirts and yelling to crowds of angry people. A few were videos of talking heads discussing Street Preaching. The first part of the video taken at an Atlanta Street Preachers’ Conference was about a portable megaphone system for screaming at people, confronting them.

iuIt became clear early on as I reviewed those available videos that this form of evangelistic effort was not my thing, not my style. I don’t feel called to stand in a city screaming into a microphone at people. What, to me, was disturbing, is that these Street Preachers seemed content more to threaten people with Hell, than invite people to Heaven. Perhaps that’s a calling for them. Perhaps that’s a way to offer the Gospel of Jesus Christ, Y’shuaJesus The Messiah, to a stiff-necked, nearly reprobate people. I don’t wish to seem judgmental. All who are called use their talents their own ways to fulfill the calling.

God’s kindness is meant to lead you to repentance.
—Romans 2:4

But there are some other effective ways for the rest of us to Street Preach. A woman once told me her story. “I was in terrible shape. I didn’t know what to do. I was using drugs, living with two men, and on the very edge. . . dying inside. I was in a laundromat when a woman approached me and said, ‘God Loves You!’ ” For her, that was enough to bring things into perspective. In the midst of sin, she heard the voice of the Living G-d speak through a woman the equivalent of “I LOVE YOU!” That was all she needed to start the process of receiving Messiah Y’shuaJesus into her heart and then allowing Him to extricate her from her sin.

Now don’t get me wrong here. While Y’shuaJesus extended His hand to a woman about to be stoned for adultery, He also was clear about sinning no more. He healed people out of love from them, and still does. But Y’shuaJesus loved the Father so much He drove sinners out of the Temple. He screamed at people, calling them vipers. We can’t cite just one incident in the life of Y’shuaJesus and see it as the only way He modeled Himself for us. We must take hold Y’shuaJesus in His entirety.

So I’m not particularly comfortable with the style of Street Preaching that screams to crouds at a “Gay Festival,” things like “God hates homosexuality. It is a sin. Repent or go to hell.” But the Street Preacher is right. And those who hear the words can’t come to the judgement seat of Christ saying “Hey, we didn’t know!”

Another thing I’ll say about this form of Street Preaching is that at least those folks are actually doing something. How many people warm pews on Sunday, live their quiet lives the following week, and return to warm a pew the next Sunday? And there are many like me who say, “I’m not comfortable with that style of preaching, witnessing.” Time to raise our hands to G-d, and say, “What can I do?”

That brings to mind a song in which the refrain is something like, “We can at least pray!” That is truth. If there is nothing that we seem talented enough to do, or nothing that we truly feel comfortable doing to help save the lost, the eternally dying, then at least we can pray.

I read about a man in Wales, around the turn of the Century—19th to 20th Century. This man became the preacher of a small church. He wasn’t exactly the preacher-of-the-year sort, either. A bit weak and timid. But two older, stronger women began to pray for that young pastor. I don’t recall how long it took, but the great Welsh Revival was spawned through those two women and that pastor. That Revival spread throughout Wales, and proceeded by several years the Azuza Street Revival in the United States.

And the preacher says, “Let Us Pray!”

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Michtam

This morning I read Psalm 57. The introductory verse reads:

For the Chief Musician; Al- tashheth. [A Psalm] of David; Michtam; when he fled from Saul, in the cave.

The word Michtam immediately grabbed me. Michtam is first used in Psalm 16, then again in Psalms 57-60. A common definition for the word Michtam is “golden,” from which we are to infer that these Psalms are special, worthy of gold. Charles Spurgeon, in Treasury of David, used the term precious, and tells us that one of his friends believes Michtam means secret, as in a precious secret within this Psalm.

It occurs to me how easy it is to get carried away with this idea a secret. Look at all the self-help books that imply there are easy remedies to our problems kept secret from us and if we will buy the book, the author will guide us into truth. Huh! Arrogance. Foolishness. It is the Holy Spirit that guides us; there are things hidden and secret, and He will bring us into the truth.

Back to Michtam. “Rashi suggests that this word refers to an item that a person carries with him at all times. Thus, David here describes this Psalm as containing ideas that he would carry with him at every stage and setting throughout the life, concepts that he deemed vital as part of his day-to-day spiritual awareness.” —Daily Tehillim

The writer of Psalms Blogger refers to another writer who suggests Michtam means “hidden.” Stuff happens in our lives that we don’t understand, its real purpose is “hidden” from us. Ours isn’t to question why, but simply trust. “All things work for the good. . .” even if at the moment the situation isn’t understood or pleasant.

For me, all the definitions fit well in the context of Psalm 57. There are lessons we can learn from King David’s way of turning to G-d as his hiding place, as his refuge. The Psalm is based on King David’s experience of nearly being discovered by King Saul (see Samuel chapter 24), who entered the cave in which King David was hiding. I read the Psalm and see a wealth of wisdom hidden in what could be a simple Psalm. For the perilous days ahead, we can carry with us this Psalm. We can keep a literal print copy to carry with us and remind us of how Kind David handled the seemingly disastrous situations of his life. We can hold the wisdom of this Psalm, as we do all the promises and covenants we are given, in our hearts. We know that as G-d covered King David, keeping him safe, so G-d’s covering over us will keep us safe. We, like King David, will turn to our L-rd Y’shuaJesus Who is the anointed of G-d to redeem us.

Thinking of things secret and hidden: sometimes there are things that the Psalms “speak” to our hearts that we need not have directly explained to us by any teacher. This is true, too, of all the Bible. I am reminded of a comment by a writer friend about the end of one of my stories. He wanted me to “explain” the ending something like “the moral of the story is. . .” While I gratefully accepted his suggestion, I didn’t act on it. Some things a writer shouldn’t “spell” out; it’s up to the reader to infer or interpret the moral from the story itself. Our L-rd Y’shuaJesus understood this when He spoke about parables, and their usage. Paul spoke about the Gospel being hidden from those that are perishing.

And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’s sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. —2 Corinthians 4:3-6

In the context of the Bible, it is the L-rd Who opens our minds to the hidden, seemingly secret wisdom. We seek Him and we find Him, and we find the meaning of His Words. If we carry these various understandings in our hearts, we will find ourselves sheltered beneath the “wings of G-d.”

And if you find someone who wants to tell you all the secrets of the Bible, run. . .

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