Memorial Day

PTL4Yesterday we observed Memorial Day in our customary manner: we sat near our campfire and talked of the times we sat with family by similar fires at Joe’s Woods in Pennsylvania. Joe Maciak bought the woods years ago for three hundred dollars. At the time, before larger highways, it was better than an hour drive south of Erie, where Joe and his family lived. Joe’s father had asked him, in Polish, “What are you going to do with this, Joe?” It became a place for Joe to take his two boys to hunt. It became a gathering place for immediate and extended families, some camping the weekend, others dropping by during the daytime.

Joe’s Woods is too far for us to go for Memorial Day now. But sitting near the creek that runs behind us, looking at flames licking at the trees overhead, we think of those days. “It’s s’pose to rain,” I said to my wife yesterday. And true enough, many of those Memorial Days at the Woods would be cold with drizzle and often moderate rain. The rain didn’t stop us, though. My wife’s cousin, Archie, would be up early building his famous Archie fire, a rival to the best campfire anywhere. My wife’s father and his brother would be up early too, if to do nothing other than encourage Archie in his efforts, and enjoy the warmth and company.

Fourteen years ago we missed Memorial Day at the Woods. Joe lay dying on a bed in his living room that weekend, with his family all around him. He died early in the morning when Archie would have been building a fire. When attendants from the funeral home carried him out the front door of the house, an American flag waved its proud goodbye as he passed beneath, another American sailor, a veteran of the Korean “Conflict,” passed from this earth.

So yesterday our American flag waved gently in the breeze as the flames of our fire reach toward Heavenward. But it didn’t rain– in the morning. It was warm, humid. Yet it was Memorial Day, and it was okay. I mentioned to my wife that Memorial Day is to commemorate American men and women who lost their lives in war. I told her about a friend of mine, John, who didn’t die in Viet Nam, but. . .

John and I met while I was at Camp Roberts and he at Camp Hunter-Leggit, which is located some miles north of Roberts. He lived with his wife and newborn boy in the other half of a duplex where I lived, in central coast town of Paso Robles, California. We became friends. John was on limited duty at Leggit, still hurting from wounds received in ‘Nam. He told me one day that he’d been in country [in Viet Nam] only four months when, while on point in front of his infantry company, he was hit by sniper fire. In a very quick “dust off,” he’d been evacuated to a field hospital, where surgeons cut him open from his neck to his belly, from side to side, patching him up enough to get him back to the next hospital.

Eventually he was Stateside. Months later, somewhat rehabilitated, he was assigned to an infantry company at Leggit, where war games were played testing new equipment and tactics. While still assigned infantry, he worked in supply, and enjoyed it. After John’s two-years were up, he “re-upped”–re-enlisted–and along with his family went to Germany. Once there, he was returned to infantry, but was able to move into supply fairly quickly. Three years later, John was re-posted to Fort Ord, a few hours north of Paso Robles. I saw him several times up there. He was still having trouble with his war wounds, still having surgeries to remove stuff: bone chips, metal fragments, scar tissue. He had not been able to be permanently transferred into a supply position. Eventually, he and his wife decided not to re-up, to get out of the army. They moved back to Paso Robles because they liked the area, even though their parents were in southern California. John found a job on a ranch in beautiful Shandon, just east of Paso.

In early 1980 I left the service and Camp Roberts behind, heading to Arizona for a communications technician job on the Apache-Sitgreaves National Forest. On the way out of California, I passed through Shandon one last time to visit John and family and see the house they were building themselves. His work on the ranch was hard, but he enjoyed it, and the rancher liked him. His side and chest still hurt from places that just didn’t heal well, I recall him saying. I lost track of John and his wife and kids after that, which I regret. I thought of them on occasion, remembered them, and hoped the best for them. A few months ago I did a Google search for John, and learned that he’d died in 1986, just a few years after I’d last seen him.

As I told this to my wife yesterday, I thought of her father who’d died from cancer, of my father who’d died after suffering with Parkinson’s Disease for ten years, of my grandfather who died of cancer. All served in an American war. Both my grandfather and father served in two wars. They lived through the wars. They came home. They survived. Even their wounds healed without much of a trace, unlike John’s, who’d never take his shirt off in public for the scars left behind. But could their deaths have been linked to there battles? We know now that Viet Nam vets exposed to “agent orange,” a defoliant said to be so safe, are dying from it. I thought just how much war affects our culture, our way of live, from the loss of men and women in battle itself, to the debilitating affect it has upon those who “survive” for a time afterward.

And Rain. Here’s the thing about rain on Memorial Day. Rain is a symbol of renewal, of rebirth. Isaiah 55:10 says: “. . . the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater. . .” Rain is physical and emotionally necessary to life. Rain is cleansing, both physically and emotionally. I wish rain would fall on all of our holidays, both physically and symbolically, that we as Americans would think deeply of cost of our way of life, our unique American culture. And also of the cost to this way of life. We’ve lost not only men and women in battle, but to those battles. I pray that their lives are not lost in vain. And I think about all those who served America in defense of liberty and freedom, and the cost to them, for it is a cost we all share greatly.

Today, we are hated around the globe for what we have, and have done, in this world. Once we had a political will, and a political leadership, that proudly stood in support of our Constitution that explains our liberty, our rights. Our leadership stood firm also on Biblical precepts. We were one nation, under G-d. Sadly, our political leadership has been infiltrated by people with an ideology that would strip away the very things that made fertile the ground from which free men and free women have grown and thrived. The new wave of American political correctness, of Constitution bashing, of liberty stripping, is diverting the rain, and the drought that is upon America is grave. As has been said so many times before, if we forget what has come before, we inevitably repeat it.

On Memorial Days to come, let us not only remember those lost in battle, but be reborn with a rain of understanding for what they fought, for what they lost their lives. Let us remember, as our liberties are berated, that only the American Revolution was fought directly for our own liberty; all other battles were fought on behalf of others whose liberty and freedom had been taken or threatened. If we as Americans let our liberties slip away, who will there be left to defend us? Who will stay the hand of tyrants?

Accenting my thoughts yesterday, it rained lightly in the afternoon, and last night it rained heavily.

Lord Bless, Keep, Shine. . .

Third Aspect of Redemption

This is the final portion of the chapter from Dr. Ironside’s book.

WE GROAN AND TRAVAIL

But there is a third aspect of redemption, and that is brought before us in the eighth chapter of the Epistle to the Romans. In verse 22 we read:

For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

“We ourselves groan within ourselves.” Of whom is he talking? Christians. Groaning Christians? Yes! Oh, I thought Christians were always happy; I thought they were always shouting and singing! Well, you have a lot to learn. Thank God, it is possible to joy even in the midst of sorrow, and Christians have their griefs and sorrow and trials. But they have a wonderful Savior to carry them through those trials—One to sustain and help them in every hour of distress.

One of our chief causes of groaning is that of physical infirmities, and that is what the apostle is talking about here. In our unconverted days our groaning was caused by our sins. We cried out in pain as we longed for deliverance. Then we were groaning in bondage. Now as Christians we groan in grace, because of physical infirmities that are often such a hindrance in our lives. Perhaps you were just getting ready to go to prayer meeting one night. (I hope you love the prayer meeting.) But you did not get there. You were preparing to go, when suddenly you came down with such a sick headache that you had to stay at home. When others were gathered for prayer and praise, there you were, lying on the couch sniffing at camphor, and you were saying to yourself, “What a wonderful day it will be when I get a new body and a new head that will never ache.” Well, that is what the apostle means when he says, “We that are in this tabernacle (body) do groan.” We are so often hindered by physical weakness, but we are looking on to the day of the redemption of the body. We have the firstfruits of the Spirit, but we are looking forward to the full “son placing,” for that is what the word “adoption” means. Then we shall be fully conformed to the Son of God.

“FOR OUR CONVERSATION IS IN HEAVEN”

When will that be? That “redemption of the body”? In Philippians, chapter 3, verses 20-21, we read, “For our conversation is in heaven; from whence also we look for the Savior, the Lord Jesus Christ: who shall change our vile body.” He is drawing our attention to that wonderful event which should now be the hope of the Christian, and I am thinking again of you young Christians. He wants you now to get before your soul as the lodestar, the blessed hope of the Lord’s return. The One who died for you on the cross is coming again, and He is coming to receive you to be with Himself. He could not have you there in the glory as you now are. “Flesh and blood cannot inherit the kingdom of God.” So in order that you might be suited for the place to which He is going to take you, He will give you a new body, a glorified body; and when you receive that, you will be fit for a place in the Father’s house.

He said before He went away, “I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” And we learn from other Scriptures what will take place in order to prepare us for the Father’s house. The first Epistle of the Thessalonians, chapter 4, is a wonderful passage as to this. It says:

“The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air.”

That is the time when the body will be changed, and our redemption will be complete. Already we have the redemption of the soul; we have been redeemed from judgment. We are experiencing day by day, as we walk in obedience to the Lord, practical redemption, redemption from the power of sin. When our blessed Savior returns, our redemption will be complete—spirit and soul and body will be fully conformed to the image of our Lord Jesus Christ.

[I hope you’ve enjoyed this chapter. I very much did so. Oh, and I found this chapter posted on the Lighthouse Trails website, where you will find many other excellent articles and references to other articles available on the web.]

Lord Bless, Keep, Shine. . .

Another Side to Redemption

The following is another portion of a chapter begun yesterday from a book by Dr. Harry Ironside, Great Words of the Gospel
REDEEMED, BUT DISOBEDIENT

When we turn to the Epistle to Titus, we have another aspect of redemption. In chapter 2, verses 11-14, we read:

For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world: looking for that blessed hope, and the glorious appearing of the great God and our Savior Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

It cannot be too often insisted that salvation is not of works, that no works of ours could avail for our redemption; but here in this message we have another side of the truth emphasized, and that is that our blessed Lord not only died to redeem us from the judgment due to our sins, but He died to redeem us from all iniquity, that is, from all lawlessness. And sin is lawlessness. He died, as Mrs. Alexander’s beautiful old hymn put it, not only to save our souls, but “He died to make us good.” The Gospel has not accomplished its purpose if it only frees people from judgment. It has not completed its work until it presents every believer in the glory, fully conformed to the image of God’s blessed Son.

We have been called to holiness, to purity of life, to uprightness of behavior, and if any of us who profess the name of Christ are playing fast and loose with unholy things with worldliness, with carnality, with impurity, with things that defile these temples of the living God, these bodies in which the Holy Spirit dwells; if we are in any way living so as to bring dishonor upon the name of the One who died to save us, we are just to that extent thwarting one of the purposes for which Christ died. He died to redeem us from all iniquity. Here the word “redemption” is used in the sense of deliverance. He died to deliver us from all iniquity, to draw us away from evil things that peril our Christian experience and that would wreck and ruin our lives.

Redemption was illustrated in a stirring news article that appeared in our daily papers recently. Many read the story of those men shipwrecked in the South Pacific in connection with the world war. A number of them were huddled upon a raft and only one of them was able to swim, and he a big, burly black man. When those sailors saw nothing but death and despair before them, this black man sprang into the sea and towed that raft as he swam for over six miles through shark-infested waters, until he brought them all to a place of safety. That was redemption, and that man was a redeemer.

WHAT OF GOOD WORKS?

Our Lord Jesus not only risked His life but gave His life, not only to save us from judgment, but also to “redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” Dear young Christian, I beg of you, do not allow yourself to be careless as to this aspect of redemption. Do not be content to know that you have trusted Christ as your Savior from hell, and forget that you are called upon to live a heavenly life here upon this earth. Do not be content to say that at a given time or at a certain meeting you went into an inquiry room and told the Lord Jesus you would trust Him not only as the Savior of your soul but as the One who is to be Lord of your life, the One who died to redeem you from everything that is unholy.

We read, “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” Do not let it ever be said of you that you are not concerned about good works, and do not ever tell people that because salvation is not works, it does not matter what kind of lives they live. Our Lord Jesus Christ says, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” They cannot see your faith, but they can see your works, and if your life is not in accordance with your faith, they will soon realize it and will put you down as a fraud and a hypocrite, and instead of your influence being for good, it will be for evil.

“THIS IS A FAITHFUL SAYING”

James says in his Epistle, “Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.” You cannot show your faith without works, and so in that sense faith without works is dead. Justification is by faith, absolutely without works, but the same scripture that tells us that, puts emphasis on our works as the evidence of our salvation. In the Epistle to the Ephesians, chapter 2, we read: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast.” But Paul immediately adds, “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” This is our practical redemption. If one Scripture tells me that “this is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief,” another Scripture says, “This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works.” Our Lord Jesus, the living Savior, has sent His Holy Spirit to dwell within us, in order that as we walk in the Spirit we may find this practical redemption from the power of evil in the life.

[Tomorrow I plan to post the remainder of the chapter from Dr. Ironside’s book.]

Lord Bless, Keep, Shine . . .

A Nickle a Bottle

One day a friend and I walked to my parents home collecting soda bottles discarded alongside the road. It took us an hour to walk the three miles, but we collected two large bags each. We took them to a store where we got a nickle a bottle for them. That was the redemption value at the time.

When I hear the word redemption, I always think of those old, discarded bottles. I think how they are turned in for cash, sent back to the bottling factory, cleaned up, and come out like new. So here’s the first part of a chapter in a book by Dr. Harry Ironside, Great Words of the Gospel.[It’s in the public domain, so can be distributed freely.]

What is Redemption?

Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you. Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. (1 Peter 1:18-21)

The word “redemption” is one that runs all through the Bible; in fact, we can say without any suggestion of hyperbole that it is the great outstanding theme of Holy Scripture. This important truth runs through the Book like the proverbial red strand that, we are told, runs through the cordage of the British navy. Everywhere, from Genesis right on to Revelation, you find God in one way or another presenting to us the truth of redemption—redemption in promise and in type in the Old Testament; redemption in glorious fulfillment in the New Testament.

THE MEANING OF THE WORD

grunge-cross-500x509What do we mean when we use the term “redemption”? Ordinarily, and in Scripture too, the word means to buy back, to repurchase something that has been temporarily forfeited; or, it means to set free, to liberate, as we speak of redeeming one from slavery; or, it means to deliver, as to redeem one from some grave danger.

Back there in Israel in olden times, if a man fell into difficult circumstances, found himself burdened with debt, he might mortgage his entire property, and if that was not enough to satisfy the claims of his creditors, he could even mortgage his own strength, and ability, his own physical powers. He could sell himself into a kind of slavery until his debt was paid. Sometimes, he found himself hopelessly thus enslaved. Scripture says, however, “After that he is sold, he may be redeemed again.” One of his brethren may redeem him, or, if he is able, he may redeem himself. It would be almost impossible in most instances for anyone to redeem himself. Probably, the only way would be if he suddenly fell heir to some vast estate. But on the other hand, if he had a rich relative who cared enough for him to undertake to meet the liabilities and discharge them, he might thus be set free.

THE KINSMAN-REDEEMER

The one who did this was called a kinsman- redeemer, and he was a wonderful type of our Lord Jesus Christ. The Hebrew word is goel. He comes before us in Scripture long before the time of Israel. Even in the book of Job you read of him. It was the goel that Job spake when he said, “I know that my redeemer liveth, and that he shall stand at the latter day upon the earth.”

Then one may, as I say, have forfeited his property. Well, some wealthy one could come and pay off the mortgage and thus redeem the property. We are used to such transactions today, and we attach that meaning to the word “redemption.”

Now, in thinking of man, we know he is a sinner, sold under judgment. It was his own fault. God says in His Word, “You have sold yourselves for naught; and ye shall be redeemed without money.” It is not possible for any man to redeem himself from the sad condition in which he finds himself because of sin, but that is why we need a kinsman-redeemer who is more than man, one who is divine as well as human.

REDEMPTION IN THE NEW TESTAMENT

When we turn to consider this subject of redemption in the New Testament, we find it presented in three different ways: first, redemption from judgment. That is redemption from the guilt of sin, which is through the atoning work of our Lord Jesus Christ. But that is not all. It is not only the will of God that we should be redeemed from the judgment due to sin, but Scripture also has a great deal to say about redemption from the power of sin, so that we might be redeemed from those evil habits and unholy ways which at one time held sway in our lives. This redemption is through the indwelling Christ, through the risen Christ working in the power of the Holy Spirit, who makes Christ real to His people down here.

And then Scripture speaks of a third aspect of redemption: the redemption of the body. I have been redeemed as far as my soul is concerned, if I am a believer in the Lord Jesus Christ. I am daily being redeemed from sin’s power, if I am walking in subjection to the Holy Spirit’s guidance. But though I am thus redeemed in measure, I am made to realize every day that this very body of mine is often a hindrance instead of a help in regard to the my practical deliverance; but I am looking forward to the time when the body itself shall be redeemed and made like unto the glorious body of our Lord Jesus Christ. Then I shall be redeemed from the very presence of sin and from all the evidences of its corruption.

THE JEWISH FEAST OF PASSOVER

Here in the first Epistle of Peter, the apostle carries our minds back to a wonderful event that took place in the land of Egypt centuries before, that event which the Jewish people to this day celebrate annually in the Feast of the Passover. The Israelites were slaves in Egypt, suffering under Pharaoh’s cruelty, and God, you remember, said, “I am come down to deliver them,” and He told Moses of something that was to take place whereby, He says, “And I will put a division (or literally, a redemption) between my people and thy people (the Egyptians).” That redemption was made by the blood of the passover lamb; and it is to this that the apostle Peter is referring typically in his first Epistle when he says, “Ye were not redeemed with corruptible things, as silver and gold, from your vain conversation (empty behavior) received by tradition from your fathers (ancestrally handed down); but with the precious blood of Christ, as of a lamb without blemish and without spot.”

The blood of the lamb shed so long ago was God’s picture of the blood of the Lord Jesus Christ which was shed on Calvary’s cross fifteen hundred years later, but to which we now look through the mists of nearly two thousand years. How can that blood avail for our redemption today? The blood had to be sprinkled of old on the actual lintel and door posts and then they were safe inside. It is centuries since Christ has died. In what sense, then, can we be made secure from judgment through the blood that He shed so long ago?

FROM THE LINTEL AND DOOR POSTS TO THE HUMAN HEART

We read in the Epistle to the Hebrews of having our hearts sprinkled by the blood of Christ. How is that blood applied to our hearts? Through simple faith. In the Epistle to the Romans, chapter 3, after dwelling on the lost condition of all men by nature and practice, the apostle says in verse 23 and on, “For all have sinned, and come short of the glory of God”; and then adds:

Being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. (Romans 3:23-26)

What is he telling us? That the sacrifice of the Lord Jesus is all-availing, that it is sufficient for all men everywhere, that it settled for the sins of all men in past ages, who looked on to the cross in faith, and it settles now for all in the present age and in all the years to come, who look back to that cross in faith—”through faith in his blood.”

In other words, when we trust the One who shed His blood at Calvary, then we are numbered amongst those who have redemption through the sacrifice that He offered, and that means that we are secure forever from the judgment due to sin, just as Israel, sheltered beneath the blood of the passover lamb, was secure from the judgment that was to fall upon Egypt, for God said, “When I see the blood, I will pass over you.” So today, we who put our trust in the Lord Jesus Christ are redeemed from the judgment that is hanging over this poor world—the judgment that sin deserves. And so we can enter into the meaning of that Scripture which says, “There is therefore now no condemnation to them which are in Christ Jesus.”

WHAT DOES YOUR SALVATION DEPEND UPON?

Some of you have only lately come to Christ; you have not known the Lord very long. Oh, I beg of you, do get this clear. Your salvation, your security from judgment does not depend on anything that you can be or do. It depends upon the work that the Lord Jesus did for you when He suffered in your place upon the tree, and you enter into the good of that redemption through faith in Him. When Satan comes to tempt you, when you discover things in your own heart that you did not realize were there, just meet him with this: the redemption that is in Christ Jesus has settled everything, has made me free, has given me deliverance from the judgment of a holy God.

The believer is said to be redeemed from the curse of the law. He was exposed to that curse because of sin. God has declared, “Cursed is every one that continueth not in all things which are written in the book of the law to do them.” We have failed; we have broken God’s law; we are under that curse. But our Blessed Redeemer was made a curse for us, as it is written, “Cursed is every one that hangeth on a tree.” Redemption guarantees our safety from judgment.

[Look for the remainder of the chapter tomorrow.]

Lord Bless, Keep, Shine. . .

“You don’t want to go away too, do you?”

The Gospel of John. Standing with Psalms, Jonah, and Hebrews, it is one of my favorite Books of the Bible. According to the introduction in my Apologetics Study Bible, it was written directly to Believing Jews, who at the time were being driven from the synagogues and needed encouragement that they’d made the right choice in believing in Y’shuaJesus as Messiah. The Gospel also provided “ammunition” to evangelize Jews. The Book has a “unique writing style that, like the author’s selection of content and themes, differs noticeably” from the other three Gospels, according to this introduction. This is perfectly acceptable, as the author would have “written his account of what others said in his own distinctive style, being faithful to their meaning if not to their exact wording. His sense of being led by the Holy Spirit would have given him the freedom to couch things in his own words, believing he was being faithful to history at the same time.”

The Book of John declares up front that Y’shuaJesus is The Word, The Word that was with G-d, was G-D. . . John the Baptist tells us that “He is the one Who baptizes with the Holy Spirit.” John 1:33. Nathanael blurts out, “Rabbi, You are the Son of G-d! You are the King of Israel!” John 1:49. We are taken to a wedding in which Y’shuaJesus gives us His first sign backing up the Gospel’s declaration of Y’shuaJesus as Messiah: water becomes wine. John 2:11. This Gospel then takes us, along with other disciples, on a journey during which we see Y’shuaJesus challenging traditions, people’s conventional wisdom, and the religious leaders of the day. We see Y’shuaJesus “cleansing the temple.” “Get these things out of here! Stop turning my Father’s house into a marketplace!” John 2:16. A Pharisee, Nicodemus, comes to Y’shuaJesus by night and confesses that G-d is with Y’shuaJesus, to which Y’shuaJesus replies that we must be “born again.” “I assure you: Unless someone is born of water and the Spirit, he cannot enter the Kingdom of G-d,” says Y’shuaJesus. John 3:5. We are amazed that Y’shuaJesus speaks to a Samaritan woman at Jacob’s Well. John 4:27. We experience the second and third sign in the healing of an official’s son and the healing at the pool of Bethesda in Jerusalem. John 4:46, 5:8. We are feed along the shore of the Sea of Galileea, along with 5,000 others, from five loaves of bread and two fish, the fourth sign. John 6:9. We are with the twelve disciples for fifth sign confirming Y’shuaJesus as He walks on water. John 6:20.

It is after Y’shuaJesus fed the 5,000 then escaped to the other side of the sea, that we begin to understand that not all follow Him for His teachings and wisdom. “I assure you: You are looking for Me, not because you saw the signs, but because you ate the loaves and were filled,” Y’shuaJesus tells the people after they find Him. It is at this point that Y’shuaJesus begins to provoke these followers, perhaps to drive away those he don’t truly believe. They want bread, and more signs. He tells them that His Father gives them real Bread from Heaven, and that He is the Bread of Life. John 6:35. They aren’t satisfied, and complain that Y’shuaJesus is only the son of Joseph and that they know His father and mother. And Y’shuaJesus presses onward, “I assure you: Unless you eat the flesh of the Son of Man and drink His blood, you do not have life in yourselves.” John 6:53. “Therefore, when many of His disciples heard this, they said, “This teaching is hard! Who can accept it?” John 6:60. It was after this that many of Y’shuaJesus’s “disciples turned back and no longer accompanied Him.” John 6:66.

But wait, why is Y’shuaJesus being so hard? It’s not a very civil thing to do, is it? It is driving away people. There might be repercussions, like lost revenues and prestige. What happened to the gentle baby Who lay in the manger? Didn’t Y’shuaJesus come to bring peace on Earth?

There’s a story of a home church service in a country where it’s illegal to have church. [Yes, 53 nations restrict Gospel preaching.] During the service, a soldier enters with a weapon and says to the gathered, “Everyone who believes in this Jesus, stand up.” A handful of people do so. The soldier then tells the others to leave quickly. When only the handful, a remnant, who stood for Jesus are left, he says, “Okay. Now let Praise the LORD!”

Well, okay, we don’t do that sort of thing. We are too civilized. We invite everyone in to our well-appointed, comfortable churches. We don’t ask for loyalty oaths or any sort of pledge of allegiance. We say, “All who enter are welcome.” We want the unbelievers in our churches to hear the Word of G-d spoken, so that they might come to believe, too. And there’s a parable about such mixing, too. About the weeds among the wheat. And most of all, we want peace. We just don’t want conflict anymore.

But conflict is going to be there for us, regardless of what we want. Conflict and persecution and all the rest of the toils of living in a world spoiled by sin, corruption. The world is a beautiful place, nonetheless, it’s tainted with evil.

And so it is that Y’shuaJesus said, “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter- in- law against her mother- in- law. And a person’s enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” Matthew 10:34-39. [emphasis added]

“Ours isn’t to reason why, ours is to do and die.” We must be tried, and we must be proven. We must love the LORD more than anyone or anything. We must follow our LORD.

Writing about Matthew 10:34, Yves I-Bing Cheng, M.D., M.A., wrote: “The Lord Jesus. . .did not come to change the social structure of this world. He did not come to bring a social peace to a world that is living in sin and in disobedience to God.”

At the manger, the night Y’shuaJesus was born there was a “multitude of the heavenly host praising God and saying,“Glory to God in the highest, and on earth peace among those with whom he is pleased.” Luke 2:13. [emphasis added] The Peace of the LORD is given, not to the entire population of Earth, but to those with whom the Lord is pleased. This peace is not necessarily an external peace that is free from trials and various burdens including disease. It is, however, a Peace that is Spiritual, a balm that heals our soul. What we need to remember, always, is that Y’shuaJesus asks, “Do you want to go away as well?” We must answer as Peter did, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.”

Lord Bless, Keep, Shine . . .

Bobby’s Mother’s Day

Yesterday, Mother’s Day, was “like eating a bad meal,” Bobby said. “The bad taste just lingers on and on.” It’s not just that one day particular day each year either, but all the ruined holidays and trips over the last fifteen years that float the the surface weighing so heavily upon him today, the day after. For Bobby, it feels like his tiny piece of the universe is being torn apart, like documents going through a paper shredder. He said that it takes several days to return to something less disturbed, and life really isn’t normal–ever.

The way Bobby describes it, the rage in his wife erupts like a volcano, spewing fire and sulfur and lava on anyone foolish enough to be in the path. “The rage attacks come upon her out of nowhere, without provocation,” he said. It reminds him of King Saul:

The next day an evil spirit sent from God took control of Saul, and he began to rave inside the palace. David was playing the lyre as usual, but Saul was holding a spear, and he threw it, thinking, “I’ll pin David to the wall.” But David got away from him twice. 1 Samual 18:10

For Bobby, appeasement is the lyre (harp) he plays attempting to sooth his disquieted wife. And just like in this story of King Saul’s raving, the soothing music of the lyre or appeasement isn’t enough. “There are times when I bite my tongue and don’t say anything, just ignore the outbursts, and eventually, like air released from a deflating balloon, they are over. “Mother’s Day,” Bobby said, “turned into one of the times that when the fire directed at me didn’t burn too badly, but was redirected to our child.”

Later in the day, Bobby’s wife’s rage deflated, they sat at the dinner table. The two wounded souls who’d barely survived the flames of rage a few hours earlier, and still reeling from the outbursts, sat amazed when she began to talk about going on a family vacation. “No way I’m going,” Bobby said he’d thought to himself. “But I know I’ll do exactly what she wants, regardless of having the money to do it, or my wanting to do it.”

Bobby’s wife is one of over six million Americans that exhibit signs of what is called Borderline Personality Disorder. According to a U.S. government website, “Borderline personality disorder (BPD) is a serious mental illness marked by unstable moods, behavior, and relationships. Because some people with severe BPD have brief psychotic episodes, experts originally thought of this illness as atypical, or borderline, versions of other mental disorders. While mental health experts now generally agree that the name “borderline personality disorder” is misleading, a more accurate term does not exist yet.”

There are some psychiatric professionals who believe that BPD is a biological condition, and as such can be “cured” with drugs. Others professionals believe it has its roots in early childhood, and can only be somewhat alleviated by behavioral-modification therapy.

From Bobby’s experience with his wife, and his mother who he believes suffered similarly, the BPD may be somewhat controlled by behavioral conditioning, but it’s like the joke “How many psychiatrists does it take to change a light bulb? Only one, but the light bulb has to want to change.” In Bobby’s case, his wife doesn’t see anything wrong with raging to get what she wants. “On too many occasions,” Bobby said, “my wife has put it this way: “You make me act this way because you don’t do what you need to do!”

People who are in relationships with BPDs are often referred to as “Nons.” There is one online forum that once spoke of the metaphor of being in the Land of Oz as living with a BPD, and getting back to Kansas, in which the Non is in control of his or her life. In Oz, the BPD is the pitiful little man behind the curtain, and the Non is deluded enough to follow the instructions of the wizard.

Even after becoming aware that he was living in Oz, getting back to Kansas is proving difficult. “I got out several times,” Bobby said, “but was Hoovered back.” Hoovered is the term used by Nons when they are pulled back into these destructive relationships. A BPD can be sweet, endearing, especially when in a position to lose their prey, a husband or wife. When the rage is over, when they’ve successfully wounded their lover, the BPD works hard to win back the object upon which they heap their self-loathing, their self-hate. And the Non is often so co-dependant, he or she is simply drawn back into the foray.

“But I’m going to get out,” Bobby said, “as soon as our child is old enough.” Many aren’t able to wait, and move on to divorce, which are usually bitter battles against an enraged foe. BPDs are sore losers. BPDs can also look to all that don’t know them well, as perfect, loving mates, that are themselves being abused by their spouses. Many other Nons wait until some point of exit after children are out of the house. Unfortunately, it is often too late to get out without damage; many by then suffer greatly from stress-induced diseases. Many are nearly crippled from their own inner weakness exhibiting itself through weakened muscles and bones.

“We, as nons, try to bare our cross bravely,” Bobby said, “but we lose a lot in the process.”

Pray for those with BPD, that they may be healed. Pray for those entangled with a BPD, that they may endure and get out with something left of themselves.

Lord Bless, Keep, Shine. . .

Authentic Voice

Yesterday, sitting at B&B’s, a friend and I ate bagels and talked. We spoke of a lot of things, including writing. My friend is a writer of both prose and poetry as well as a painter. It was a pleasant time for me. As I was dropping him off at his home, we spoke a bit about the perception of those who die being “up there” looking down on us. He and I agreed that it’s not really how it works. I said that was one of the things I’ve in mind to right about one day. We discussed briefly why it is people believe the dead are watching us. It’s comfortable. Many people who don’t believe in a Biblical Heaven still believe in a life beyond, where everything is perfect, beautiful.

So this morning I began to think about why I haven’t contradicted the thought of friends and relative, my own parents, not being in Heaven at the moment looking down on me, cheering me on from afar. It’s clear they’ll be there one day. It’s clear they’ll be at the Feast. But in the meantime? Why haven’t I written about them sleeping, waiting? Perhaps I, too, can’t let go of them all. Or perhaps it’s just not the right time.

This led me to thinking about filtering things that I write. Just how much do I purify my words according to some sense of learned and internalized standard? Do I wish not to offend? Or at times, born out of frustration and anger, might I actually wish to hurt?

If anyone is thirsty, he should come to Me and drink! The one who believes in Me, as the Scripture has said, will have streams of living water flow from deep within him. John 7:38

So the words are water that flow from within a person. I think of spring water, which has a great taste, and it differs from spring to spring, too. But once it’s filtered, totally purified, it loses it’s spring taste and becomes uniform. Blah. It’s no longer authentic water. Yet we all agree some filtering even of spring water may be beneficial to remove bacteria and other harmful living things.

In the introduction to the Gospel of John in The Apologetics Study Bible, the editor writes about the style of writing and the audience to whom John wrote. I infer that John didn’t simply transcribe the Words G-d breathed into him, but wrote empowered by the Spirit of G-d in a style that the non-Jewish Believers would understand, to which they would easily relate. “Christian belief [is] in the full trustworthiness, authority, and inspiration or inerrancy of the text. . .” It seems to me that the Holy Spirit provides not only the inspiration, but the correct amount of filtering to produce an authentic, inspired voice.

. . .Speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. Ephesians 4:15

Authentic Christian writing–and Authentic Christian Voice– that comes after the Apostles is, then, writing that is filtered through scriptural admonishments, through prayer, through guidance by the Holy Spirit. It is writing that builds up, rather than pulls down. It is writing that conforms to that of the Words of Messiah Y’shua and the Apostles He sent to the world. And yet, this authentic Christian voice does not restrict itself to worldly standards of politeness or correctness. An authentic Christian Voice may be a balm that heals just as easily as a whip that scourges. It is a voice that cries in the wilderness, a voice that calms the inner waves. But in all, this Voice is born from a deep relationship with our G-d.

It occurs to me that my recent, prolonged silence was born from a fear. I titled this blog JonahzSong, and want very much for it to be an Authentic Christian Voice. Yet how can I presume to write words inspired by G-d? Yet King David was human, meaning he was a sinner, and still he was a man after G-d’s own heart. So there is hope that there is something in the words that come forth that will have a positive affect upon someone, offering conformation, encouragement, or correction. In all, I think the best any Christian writer can do is offer up something of himself, as closely as possible to what G-d would have him do. In the end, it isn’t what a Christian writer writes that counts, but how those words are used. This is to say, that in all things that are read, regardless of the source, the reader must not ask only if it is an Authentic Christian Voice that speaks, but also if the words are meant for that particular reader. Or listener, for that matter.

Lord Bless, Keep, Shine upon you and yours.

An Alien Invasion “May Be The Only Way To Unite. . .

. . . this increasingly divided world,” President Bill Clinton said on television talk show Jimmy Kimmel Live earlier this month. “If we were visited someday, I wouldn’t be surprised.”

This came from an article by Michael Snyder in The Truth in which Mr Snyder also writes: “Back in 1987, President Ronald Reagan made a similar statement. He told the United Nations General Assembly that “I occasionally think how quickly our differences worldwide would vanish if we were facing an alien threat from outside of this world.”

Mr. Snyder also mentions that since President Reagan made his statement up to President Clinton’s statement, much has happened to prepare the world for aliens coming to visit. “We have been primed to expect that it will happen someday,” he wrote.

Well, Mr. Snyder is probably young, and can’t look back to the production of H.G. Well’s The War of the World on The Mercury Theatre on the Air. It was performed as a Halloween episode of the series on October 30, 1938. It created quite a stir, with many people believing it was real, and there was some panic.

We’ve been enthralled with aliens for longer that the 1980s to the present. It’s just that we seem to love the idea of alien’s attacking the world; the world fights the alien inavaders and wins, of course.

Interestingly, another possible take on aliens is being suggested by some scientist who’ve recanted on the idea of a Darwinian Evolution, and others others that are saying there may be other possibilities than Evolution, espousing an attitude of “we don’t know.” Even a staunch Darwinian, Richard Dawkins, “one of the world’s most famous champions of Darwin’s Theory of Evolution and a staunch atheist, has recently been discussing the possibility that life on Earth could be the result of advanced alien engineering.

“Dawkins has said that he still believes that life most likely originated on earth, but he has also said than an alien designed start is an “intriguing possibility.” Intelligent life, he has explained, could have evolved elsewhere in the universe according to modern Darwinian theory, and this intelligent life could have eventually learned to engineer new life, and an engineered seed could then have ended up on earth and subsequently evolved into to all the life found here today.here is another development that makes Darwin’s Theory look entirely tame. It’s called Intelligent Design.” [from The Oligarch]

What does our Lord have to say about all of this?

Pay attention, you stupid people!
Fools, when will you be wise?
Can the One who shaped the ear not hear,
the One who formed the eye not see?
The One who instructs nations,
the One who teaches man knowledge —
does He not discipline?
The Lord knows man’s thoughts;
they are meaningless [from Psalm 94]

Lord Bless, Keep, Shine. . .

Falling into a pile of fertilizer, coming out smelling like incense

Ever known someone who could totally mess up, yet come out of it all way better off than when he or she started messing up? Well, check out King David. Before becoming King, David was hated by King Saul, who ended up pursuing David, wanting to kill him. David fled to enemy territory, to live in a city under the rule of King Achish, a Philistine. And in so doing, David incurred an obligation to King Achish.

In those days the Philistines gathered their forces for war, to fight against Israel. And Achish said to David, “Understand that you and your men are to go out with me in the army.” David said to Achish, “Very well, you shall know what your servant can do.” 1 Samuel 28:1,2

So David’s in a bit of a pickle here. He knows he can’t fight against Israel. He also knows that he has lived under King Achish’s rule; David owes the Philistine king. Here’s what Matthew Henry says:

“[In] verses 1-6 here is, I. T he design of the Philistines against Israel. They resolved to fight them, v. 1. If the Israelites had not forsaken God, there would have been no Philistines remaining to molest them; if Saul had not forsaken him, they would by this time have been put out of all danger by them. The Philistines took an opportunity to make this attempt when they had David among them, whom they feared more than Saul and all his forces.II. The expectation Achish had of assistance from David in this war, and the encouragement David gave him to expect it: “Thou shalt go with me to battle,’’ says Achish. “If I protect thee, I may demand service from thee;’’ and he will think himself happy if he may have such a man as David on his side, who prospered whithersoever he went. David gave him an ambiguous answer: “We will see what will be done; it will be time enough to talk of that hereafter; but surely thou shalt know what thy servant can do’’ (v. 2), that is, “I will consider in what post I may be best able to serve thee, if thou wilt but give me leave to choose it.’’ Thus he keeps himself free from a promise to serve him and yet keeps up his expectation of it; for Achish took it in no other sense than as an engagement to assist him, and promised him, thereupon, that he would make him captain of the guards, protector, or prime-minister of state.”

Now the Philistines had gathered all their forces at Aphek. And the Israelites were encamped by the spring that is in Jezreel. As the lords of the Philistines were passing on by hundreds and by thousands, and David and his men were passing on in the rear with Achish, the commanders of the Philistines said, “What are these Hebrews doing here?” 1 Samuel 29:1-3

David’s not going to be allowed to fight against his own people. Here’s how Matthew Henry explains it: “It is strange if those that associate themselves with wicked people, and grow intimate with them, come off without guilt, or grief, or both. What he himself proposed to do does not appear. Perhaps he designed to act only as keeper to the king’s head, the post assigned him ch. 28:2 ) and not to do any thing offensively against Israel. But it would have been very hard to come so near the brink of sin and not to fall in. Therefore, though God might justly have left him in this difficulty, to chastise him for his folly, yet, because his heart was upright with him, he would not suffer him to be tempted above what he was able, but with the temptation made a way for him to escape, 1 Co. 10:13 .II. A door opened for his deliverance out of this strait. God inclined the hearts of the princes of the Philistines to oppose his being employed in the battle, and to insist upon his being dismissed.”

The lesson to take from David’s experience is to stay out of the enemy camp. Yet, we’re Christians, and we’re being made perfect, but we’re still waging a war on the flesh. We are going to become enmeshed in some affair or other that has the potential to drag us into sin. It is at that point we must remember David’s response to King Achish, and not commit ourselves further. That gave David time to wait upon the Lord, and the Lord rescued him from a grievous error.

Thinking about what King Achish was asking of David–a promise to fight for the Philistines, against Israel–I wonder how many times I’ve made a promise about something that I had no right to make. Perhaps it seemed innocent enough at the time, but how can I know what may occur in the future. How many promises have I made in nearly sixty-five years that I’ve broken? Perhaps rather than saying, “Sure I’ll do” this or that, it may be more ambiguous a response, like David’s, to say “Let’s see what happens,” or “I’ll see what I can do.”

The thing is, we, as Christians, need to be more shrewd in our dealings with the “world.” I think often that we are too gentle, too naïve, too willing to accommodate without thinking through exactly what it will cost our souls.

What do you think?

Lord Bless, Keep, Shine. . .

Brother Extraterrestrial

An article Vatican Astronomers Ramp Up Their Search For “Brother Extraterrestrial,” by Michael Snyder, is a bit disturbing, yet it goes hand-in-hand with United Nations’ thinking when it appointed an ambassador to deal with extraterrestrial beings.

Snyder states that in a presentation at the 2013 Strategic Perspectives Conference, a Dr. Thomas Horn told the audience that they [aliens] are coming here and they’re going to baptize us into their faith and it is going to require us to make changes to our knowledge, to our understanding, of the Gospel. In fact, some of their deepest theologians have said, “Perhaps everything we think we know about the Gospel is going to have to be thrown out.”

Okay. So some one may be reading too much science fiction, and maybe thinking it wasn’t fiction at all. But when an institution such as the Roman Catholic Church begins express the same views, it’s goes from disturbing to just plain weird. Recently, from the Vatican’s extraterrestrial hunt, a prominent Vatican astronomer, Guy Consolmagno, has publicly suggested that aliens could actually be the “saviors of humankind.” That’s right, the Vatican is hunting for extraterrestrials. And the Vatican seems to think those same aliens could be “perfect beings, without sin.” Nervous yet?

In the article by Snyder, he asks: “So what would happen someday if “aliens” showed up and claimed that they seeded life on this planet, guided our evolution and are now here to lead us into a new golden age?

And what would happen if the Catholic Church gave those aliens their stamp of approval?

That sounds absolutely bizarre, but there are very important Vatican officials that are apparently thinking very hard about these things.”

At RNN.com, we learn that “Horn, speaking quickly and efficiently, yet making sure to cover all issues on the roster comprehensively, continues on to reveal even more startling themes of the current hierarchy of the Roman Catholic Church. His research is thorough and transparent (even referencing some hitherto unavailable documents, which he obtained directly from one of Rome’s top astronomers) and quotes the works of select individuals within the Church who perpetuate the idea that our Lord and Savior, Jesus Christ, is a descendant of alien life and that Mary’s virgin birth was a direct result of an alien abduction scenario.”

THIS STUFF TELLS ME THAT. . .

Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived. But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. 2Timothy 3:12-16

The scene is being set for the prophesies John on Patmos, as recorded in Revelation. In a way, it’s like a mind-boggling movie in which a con artist is setting up the marks. And we are the marks. The con artist has read the Bible. The con artist knows human beings, too. We want a savior to come down and rescue us. Hum. Sounds a bit like the story of the first advent of Messiah, in which a nation of people were waiting for the Messiah to rescue them too.

Oh, I get it, we won’t make the same mistake as we did last time, in which we rejected the Messiah because He didn’t fit our expectations. No, we’ll accept the first guy down from some “heavenly” planet that says, “Hey, I’m back!”

We need to read Revelation! We need to be prepared to weather out a big storm and wait for the Conquering Messiah. You know, the one riding the white horse carrying a sword, with flaming eyes. We need to wait until we hear the trumpet blow. We need to wait until Y’shuaJesus calls our names. He’ll read them from The Book of Life. We’re in there. We need to have patience.

Lord Bless, Keep, Shine. . .