Thinking about a million Israelis approaching the Red Sea. They were heading home to the land of their fathers. They had to be excited. Kids saying, “When are we going to be there?”
A little problem. Pharaoh on their tail. The people’s excitement turned into a great fear when they saw what was coming. They accused GOD of bringing them into the desert to die.
Ahead uncrossable water. No place to flee, up or down the coast. A raging army rapidly approaching.
“And Moses said to the people, ‘Fear not, stand firm, and see the salvation of the Lord, which he will work for you today.’ ”
They crossed the Red Sea. The Pharaoh and his army drown. And the people of Israel made it through that lesson. Ahead would come many more lessons, costly lessons.
Incline your ear and hear the words of the wise, and apply your heart to my knowledge; for it is a pleasant thing if you keep them within you; let them all be fixed upon your lips, so that your trust may be in the Lord; I have instructed you today, even you.
—Proverbs 22:17—19 NKJV
A question to self: “Do I trust in GOD?” As a younger man I would have said, “Yes, I trust in GOD!”
I’ve stumbled along this Christian journey. I look in Life’s rearview mirror. I admit I’ve not always trusted GOD. Maybe I could say, “I trust You, LORD; help me overcome my distrust.” But that’s a mask GOD sees through.
“LORD, I want to trust in You.” Now that’s better. That’s getting closer to honesty in self-examination.
“All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards.” 1 Chronicles 9:22-23 ESV
Note: Originally posted 2012
Trust. Those chosen to guard the house of the tent were trusted men. To be a friend to someone or chose a friend, this friendship must include trust. Last week I shared a Celtic vow of friendship. The second vow is “I drink from your well.” When we drink of another’s well, we trust that person with our lives. This is true, too, of our well, the well we share. We must be trustworthy for we hold that person’s very life in ours.
There are many elements in this vow of trust. In Acts 15:36-41 Paul and Barnabas disagree over taking Mark on the next journey. “. . .a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus. . .” (Acts 15:39 ESV). Barnabas supported, sided with, Mark and willingly separated himself from Paul. A friend supports a friend, provides opportunities for a friend to make up for failures. A friend believes in a friend.
Another element of drinking from a friend’s well is suffering, or at least being willing to suffer, with a friend. When Y’shuaJesus announced his desire to journey to Jerusalem, Thomas passed a test of friendship when he said “Let us also go, that we may die with him” (John 11:16 ESV). To truly be a friend means a willingness to walk a friends walk with him. It is a willingness to suffer for a friend if called.
We are called to be a friend to those whom we don’t know. When we have little to give, we give what we can. We share our well as Peter did. “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!”(Acts 3:6 ESV)
We are taught to do good to our enemies, to befriend our enemy. Wonderful things happen when we follow this way of friendship. In Acts 16:25-30 Paul and Silas are in prison when an earthquake struck and “all the doors were opened, and everyone’s bonds were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped.” Paul did not run, did not take the opportunity for freedom. Rather he called to the jailer “Do not harm yourself, for we are all here.” The outcome of this selfless action on Paul’s part is that the jailer fell down before Paul and Silas and said, “Sirs, what must I do to be saved?”
Thank You, LORD, for Your Word, written through Your breath, preserved for us through the thousands of years. Continue to give us insight through it, that we might learn, that we may be transformed, that we may live Your promised abundant life. AMEN.
Cast your burden on the Lord,
and He will sustain you;
He will never allow the righteous to be shaken.
God, You will bring them down
to the Pit of destruction;
men of bloodshed and treachery
will not live out half their days.
But I will trust in You.
v22,23
This Psalm is explained and its lessons addressed at Daily Tehillim: “. . .according to the Radak and other commentators, was composed during the rebellion mounted by Avshalom, David’s son. Specifically, this prayer was written in response to the news that Ahitofel, David’s skilled and renowned advisor and strategist, had sided with Avshalom. We read in the Book of Shemuel II (15:31) that upon hearing of Ahitofel’s support for Avshalom, David prayed, “Foil Ahitofel’s plan, O God!” David was well aware of Ahitofel’s brilliance and experience in military strategy and thus realized Avshalom’s distinct advantage in this campaign. It appears that Psalm 55 presents the complete version of the prayer David offered in response to Ahitofel’s siding with Avshalom, to which the verse in Shemuel II only very briefly alludes.
“Although David makes no explicit reference here to Avshalom or Ahitofel, speaking generally about the “enemy” and “wicked man” (verse 4), the context of this chapter can be inferred from a number of verses in which David describes his current plight. Firstly, he speaks of the turmoil and chaos that has gripped the “city” (verses 10-12), which likely refers to David and his followers’ frantic departure from Jerusalem and Avshalom’s takeover of the capital city. Even more revealingly, David describes his adversary as somebody who has not been his foe, as a person whom David had actually always admired, to whom he had looked for guidance, and with whom he would frequently confide (verses 13-15). Later, he describes a person who betrays his comrades and speaks in false and deceitful flattery (verses 21-22). These descriptions accurately portray Ahitofel, David’s longtime loyal advisor and confidant who has now committed himself to David’s destruction.
“This Psalm expresses the sense of fear, loneliness and dejection that results from being betrayed by one’s loyal peers. Ahitofel’s betrayal leaves David in a state of such anxiety and disorientation that he wishes he could just fly like a bird to an uninhabited wilderness where he could seek refuge, as if entering an insulated building during a rainstorm (verses 7-9). Having always depended upon Ahitofel’s wise counsel and guidance, David now feels particularly lost, vulnerable and powerless.
“We all encounter situations where a condition to which we have grown accustomed suddenly changes, leaving us disoriented and with a feeling of lonely helplessness. David here advises, “Cast your burden upon God, and he shall support you” (verse 23). When left in a state of loneliness and vulnerability, a person must remember that the Almighty has not left him, and whatever basis for support that has been lost can be replaced by God Himself, who is capable of rescuing an individual from even the most difficult and seemingly insurmountable predicaments.” (emphasis added)
But I am like a green olive tree
in the house of God.
I trust in the steadfast love of God
forever and ever.
I will thank you forever,
because you have done it.
I will wait for your name, for it is good,
in the presence of the godly.
—Psalm 52:8,9
“David contrasts Do’eg’s arrogance and self-reliance with his (David’s) faith in God, which guarantees his safety and protection (verse 10). While the wicked will ultimately wilt and wither, the righteous, who place their trust in the Almighty, will be like a “fresh olive tree”; they will be saved from the schemes of their adversaries and will enjoy a long life of success, blessing and prosperity.” — From Daily Tehillim, Perech Summary