Purim

Here’s some history on the celebration of Purim, which is today.

The Persian empire of the 4th century BCE extended over 127 lands, and all the Jews were its subjects. When King Ahasuerushad his wife, Queen Vashti, executed for failing to follow his orders, he orchestrated a beauty pageant to find a new queen. A Jewish girl, Esther, found favor in his eyes and became the new queen—though she refused to divulge the identity of her nationality.

Meanwhile, the antisemitic Haman was appointed prime minister of the empire. Mordechai, the leader of the Jews (and Esther’s cousin), defied the king’s orders and refused to bow to Haman. Haman was incensed, and convinced the king to issue a decree ordering the extermination of all the Jews on the 13th of Adar—a date chosen by a lottery Haman made (hence the name Purim, “lots”).

Mordechai galvanized all the Jews, convincing them to repent, fast and pray to G‑d. Meanwhile, Esther asked the king and Haman to join her for a feast. At the feast, Esther revealed to the king her Jewish identity. Haman was hanged, Mordechai was appointed prime minister in his stead, and a new decree was issued granting the Jews the right to defend themselves against their enemies.

On the 13th of Adar the Jews mobilized and killed many of their enemies. On the 14th of Adar they rested and celebrated.

(from Chabad.org

 

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Been too long. . .

. . . that I’ve made notes on this electronic page. I’ve failed to write, to journal, to set thoughts to electronic paper, let alone real paper. I’ve told myself that it takes so long, that I don’t have time. I’ve told myself I really don’t have anything to write about, or that there’d be anyone that would be interested anyway. As with other times there are no real excuses. Yet, this last month, though I’ve thought so highly of myself that I convinced myself that I’m really doing pretty good, beneath it all, I’ve really felt hammered, like a bent nail stuck in a piece of hard wood that is continually being hit, to be made straight. On the bright side:

. . . we must through much tribulation enter into the Kingdom of G-d.

We are destined to feast with the Lord. We are! Thank you Lord Y’shuaJesus.

I have been going through slides and negatives, scanning them and putting them on a the computer. Here’s one I am particularly fond of. It was taken at a pastoral conference in Lake Hume, Californina, which is up in the Sierra Mountains. I don’t recall the name of the man in the photo, unfortunately.

Tranquil Lake Hume, and a time of contemplation and communion. (c) Wil Robinson, 1987.
Tranquil Lake Hume, and a time of contemplation and communion. (c) Wil Robinson, 1987.

I awoke this morning dreaming of a pastor conducting a wedding. “I now,” he said, “pronounce you. . . er. . .ahhhh. . . married.” My first thought as I rose from my bed was that it wasn’t too terribly long ago that no one would think a thing if a pastor said, “I now pronounce you man and wife!” We’ve learned different ways, now. While it may not have been intended, the old way said a wife is the property of a man. I suppose most men and women wouldn’t think of their husband or wife as real property, yet there a few that do so. I know a person who, ten minutes after being pronounced a man’s wife, found herself in total bondage to crazy person, and suffered thirty years of abuse. And even now, after divorce, church folks give her emotional grief for her “sin” of divorce. It’s not, of course, limited to women being abused. Bobby’s wife may not outwardly display her ownership over her husband, yet she is so self-centered, so narcissistic, that she considers herself the only real person that exists–everyone else is simply an extension of her.

So for the last decade or so, pastors pronounced a newly married couple husband and wife. Works for me. T’s a natural choice of words. But that’s not why the pastor in my dream was having a problem. He was struggling with what are the standard words today, in America. An America that is turned upside down. And America that says marriage is between two people, not between a man and a woman. I could go like this: “I now pronounce you husband and husband.” Or “wife and wife.” Should the pastor completely drop the gender aspects, saying, “I now pronounce you spouses”? Maybe it should be “I now pronounce you married.” Is that general enough? Non-specific enough? Give me a break. I’m too old for this nonsense.

I can hear Jim Morrison (Doors, 1967), singing “This is the End. . . ”

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Train ’til its right. . .

I’ve heard it said that some train until they get it right, while others train until they get it wrong. What’s that mean? Well. . .

Quite a while ago, while bumming around India, I was blessed to contract a persistent stomach bacteria, which came and went in varying degrees of severity for a number of months. I was just a day ahead of the monsoon rains, which made my travels especially hot and humid, with little relief. Despite this I was given the grace to take it all in stride.

On one particular adventure/trial, I travelled in last class on a train with two Brits and two Sweds. We ran into each other while trying to find a few feet of space in a crowded train car. One of them gained access to the overhead baggage shelf that was empty, and we all clamored up to join him. There we rode for twenty-three hours and twenty-three minutes. At the time, I hadn’t known where I was to go, only that I was to be on that train. I’m not sure which pair of guys, the Brits or the Sweds, was headed to Kashmir, but we all thought that a good place to visit. We deboarded the train and hopped a bus north into the mountains of Kashmiri. As the bus arrived, local rental agents boarded suggesting houseboats to stay on. I, along with the Brits and Sweds and a Jordanian man, teamed up to rent a houseboat from one of the rental agents. We deboarded the bus and were led across a path to the lake and a large houseboat.

"Dal LakeVR2" by Basharat Shah - Flickr: Dal Lake. Licensed under CC BY 2.0 via Commons - https://commons.wikimedia.org/wiki/File:Dal_LakeVR2.jpg#/media/File:Dal_LakeVR2.jpg
“Dal Lake” by Basharat Shah

Everything was perfect. Well, sort of. The picture-perfect houseboat turned out to be  moored by a sewerage outlet from the town. But it only stunk during the day. While the rental included three meals a day, my stomach issues returned with a vengeance, and I could barely eat. But atop the houseboat in the cool of the evenings we all sat around and talked. Despite everything, I was apparently successful at displaying my faith in Messiah Y’shuaJesus, and they saw and leaned something that was meant for them. At the end of our weeks aboard the houseboat, we all went different ways. I hopped the bus south, connecting to a train bound for New Delhi. As always, the train was packed. I found a foot of space in which to place my backpack and kneeled over it and slept all the way to Delhi. The training of these trials was going well. I seemed to be getting it right this time. That seemed to be the point of the trails, to get through them all and to do so while getting it right.

As the train pulled into the station in New Delhi, my stomach was acting up again, and I need to find a loo, as the Brits call it. I managed to stand up. But try as I might I just couldn’t make any headway to the door, as crowds of people tried to push their way into the already packed train car. Al of a sudden I stood to my full six-feet-five-inches and roared. I must have looked to the Indians as a giant bear about to attack. They pulled themselves out of my way. And. . . I’ll not soon forget the old man that was just steeping up onto the car as I barreled through the doorway. His hat fell from his head onto the step. I nearly ran him down. I nearly crushed his hat beneath my feet. I don’t know, but think I did at least retrieve his hat for him. As I walked down the platform, I felt horrible. I’d been doing so well. I’d been getting it so right. My trials took me to that point of success and beyond, until I broke. I found myself realizing exactly what I was capable of. I had it in me to be the worst of the worst. I was overwhelmed. At the same time, I realized that I liked myself. I Liked Myself. I’d trained to get it right, but went beyond and got it wrong. To The Point That I Broke Me. Now I could see myself as G-d sees me, saved through the salvation of Messiah Y’shuaJesus. He and only He experienced a life on Earth getting it totally right, without sin. He died that I might live.  I’d known that. But as I walked the platform in search for a loo, I Knew It. And I knew it in a much more pure way.

Train beyond getting it right; train until we get it wrong. Then understand our condition on Earth and the Salvation from G-d.

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The Terror of G-d’s Voice

“Ever since man sinned, and heard God’s voice in the garden, unusual appearances of God have been terrible to man. They fell prostrate to the earth, till Jesus encouraged them; when looking round, they beheld only their Lord as they commonly saw him.” —Matthew Henry

He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell on their faces and were terrified. But Jesus came and touched them, saying, “Rise, and have no fear.” And when they lifted up their eyes, they saw no one but Jesus only. —Matthew 17:5-8

“We must pass through varied experiences in our way to glory; and when we return to the world after an ordinance, it must be our care to take Christ with us, and then it may be our comfort that he is with us.”—Matthew Henry

Matthew Henry’s conclusion, the lesson he sees for us from Matthew 17, what is subtitled the Transfiguration of Christ, is that we will go through life experiencing many wondrous things, seeing many powerful transformations, but we are not going to remain in them, for they are shadows only of things to come. We return to the mundane, the ordinary, and must take care to bring the Lord back with us, to walk with Him Who walked like common men and women walked.

So, in our common life of Earth, as we walk the mundane path set before us, as we experience the terrors and the wonders, we must hear the Voice of our L-rd saying to us:

Rise, and have no fear.

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Christmas Eve in Georgia. . .

. . . crashing on the couch, listening to music, candles flicker on the mantle. And I’m thinking how just two weeks ago it was cold enough to light a fire to keep the chill off. But this evening it’s sultry, warm, sticky. It’s more like middle Florida.

It’s Christmas Eve. It’s time to think of family. It’s time to think of friends. It’s time to thank the L-rd for the Birth of Messiah Lord Y’shuaJesus.

Welsh LanternIt’s time to light my lantern, too. It’s a tradition. It began with my grandfather’s miner’s lantern, which my Mother brought with her from Wales. My parents bought their sons lanterns like her father’s, and we all light our lanterns on Christmas Eve. We are connected in this way. Tradition!

May G-d Bless your Christmas celebration.

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I Wanna Go Home. . .

Hours before dawn this morning, while walking in the desert, I came upon a small group of young men and an old flatbed truck. The men appeared to be American Indians. A foal trotted along side the truck, falling  on a sharp hook that protruded from the truck’s bed. Blood oozed from the wound. I suggested that the foal needed attention, and though there was some dissent, they finally agreed. I had to open a cattle crossing and carry the foal a short way to a large ranch house. The foal was taken somewhere by someone, while the group of men remained. Eventually they led me desertto an older man in the house. I asked to use the toilet, and the old man and the group of men lead me through a large living room toward the back of the house. We walked by a number of bedrooms and through a large community sleeping room with many single beds in it. All along the way through the house many of the mens’ wives greeted us. They appeared to know me and that I was coming. Finally we emerged through a doorway into a restaurant.

In the restaurant, under bright lights, I looked closely at the men. They were older than they looked. I looked again and saw that they were my age and I knew them vaguely. They were all saying to me that they were happy to have be back. One man showed me a block of soap that they’d developed for a car wash, and wanted me to tell them why it didn’t work now, though had worked several weeks ago. I had no clue, yet it came to me that a few weeks ago the soap was new, now it was aged and had lost its potency.

Another of the men spoke of his wife, in hushed, intimate, tones; she’d been injured some time ago and the insurance company paid for complete restricting of her jaw. In a more recent injury, the insurance was doing little to help. As he spoke it dawned on me that I’d known these men as a child.

A woman appeared then and we spoke about my going away, and that I regretted it. She said it was what it was, and that now I was back and that too was as it was to be. She was happy I was back.

Soon we wandered back into the house and the older man I’d met earlier showed me my bed, saying it was my old bed. It was in the community bedroom with many other single beds. As I lay down, the woman that I’d spoken came and lay next to me. She said she missed how when we were kids we’d all slept together on the floor.

I felt content. I felt appreciated. I was home. I now only vaguely knew I’d had a life away, but now I, home, that life was a million miles away. In the distance ‘yotes (coyotes) sang to a tranquil yellow dawn.

I awoke from my dream only minutes before the alarm sounded. I went to the kitchen to make my wife some coffee for her commute to her office. As I did so I thought of the dream. I began to connect the house in the dream to a ranch house I remember as a child. In the house lived a girl that was like a sister to me. In the house there was a room behind the living room in which we’d played. She told me that it was where the ranch hands once lived. I was born only a few miles from her, on a small ranch, in the desert, in the foothills of a mountain range, a hundred of so miles east of Los Angeles.

The dream and the reality of my own life merged. A childhood friend was a Mexican-American Indian, the son of my Father’s First Sergeant. My Father had built up a small ranch soon after WWII, and invited to it a woman he’d met in England while staging with the 101st Airborne Division for D-Day. She was the daughter of a Welsh miner, from a small village in South Wales. When my Father met her, she was a nurse stationed near the Army post. Their first date was a true blind date; it was in a black out. She arrived by boat in New York, and they married. I was born on the ranch a few years later.

After this I will pour out My Spirit on all humanity;
then your sons and your daughters will prophesy,
your old men will have dreams,
and your young men will see visions.
I will even pour out My Spirit
on the male and female slaves in those days.
I will display wonders
in the heavens and on the earth:
blood, fire, and columns of smoke.
The sun will be turned to darkness
and the moon to blood
before the great and awe- inspiring Day of the Lord comes.
Then everyone who calls
on the name of the LORD will be saved,
for there will be an escape
for those on Mount Zion and in Jerusalem,
as the Lord promised,
among the survivors the Lord calls. —Joel 2:28-32 (emphasis added)

Mulling all this over, I recalled that my parents had appeared briefly in the dream, also. I also saw in the dream that I’d been very unhappy at myself that I’d left the ranch, which is how I’ve felt in reality. I left the ranch, was torn from the ranch, why my Father’s National Guard infantry company was activated for deployment and combat in Korea. I never knew why my Father sold the ranch, but he must have felt couldn’t afford to hire ranch manager to run the ranch in his absence.

After my Father returned from Korea, we never returned to the ranch or that small desert town, except on an occasional visit. That burned beneath my skin; it galled me throughout my life. I can still taste the bitterness. I not only had been uprooted, but my Father was taken from me when I so very much needed stability and him. I also wanted the simplicity and security of the ranch I knew in my child mind. Yes, my Mother settled us on the coast south of Los Angeles, and my Welsh aunt came to live with us. Yes, they spoke Welsh and I learned it too, though don’t speak many words now, for its long been forgotten. Yes, I came to love the salt air, the smell of the sea, the cry of the gulls, and the water—oh, the blue-green salt water. But something was torn from within me that never returned—at least not until this morning’s predawn dream.

The sense of contentment, the feeling of appreciation for me by those dream people on that dreamed ranch in the desert still warm me now, several hours later. And the feeling of welcome and the hugs of true friendship are so pleasant. What I take from this dream is that there shall come a time that I will one day go home and this life, with all its highs and lows, its beauty and ugliness, will fade away and the true reality of who I am will come to be. I will be home, among true friends, among those that truly love me, truly accept me.

I love You LORD!

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Faith and Works

The Apostle James wrote (James 2:14):

What good is it, my brothers, if someone says he has faith but does not have works? Can his faith save him?

This statement has been a subject of controversy. For Martin Luther, it isn’t just the idea of faith and works that is rejected,  “Luther made an attempt to remove the books of Hebrews, James, Jude and Revelation from the canon (Bible).” —Wikipedia

King David didn’t have a problem with the whole Faith and Works thing. In Psalm 61:7 he wrote:

My salvation and glory depend on God, my strong rock. My refuge is in God.

In the same Psalm, 61:12, he wrote:

For You repay each according to his works.

This is one way of explaining how Faith and Works compliment each other: “People in desperation are often prepared to resort to criminal activity such as theft and extortion (verse 11) as means of extricating themselves from the crises they confront.  David’s message here is that this tendency results from a lack of faith in the Almighty’s power to rescue and support.  If a person truly believes that, as David declares in this Psalm’s final verse, God “repays each man in accordance with his conduct,” then he would never resort to unlawful tactics during times of need.  He would instead appeal to the Almighty for salvation and trust in the assistance God extends to His loyal servants.” —Tehillim

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Proclaiming Y’shua

Some years ago, while attending a church in California’s Bay Area, I found myself disturbed by something at first I couldn’t explain. The Sunday service began as do most Bible-based churches, with a time of praise and worship led by a music or praise minister. This church’s praise minister was also the senior pastor. The musicians were excellent. While there was no choir, as a more traditional denominational church might have, there were several vocalists that stood with the band. A large screen formed the backdrop to the stage and displayed the words to the songs. Each Sunday it was like attending a rock concert. . .

That was it! Praise is to be directed toward Heaven, not stopped at the stage. The musicians, the vocalists, the worship leader is there only to help the people direct their praise, their worship, toward the object of our faith, toward G-d the Father, the Son, the Holy Spirit. Here at this particular church the praise was too perfect, too well rehearsed. The people sang along but their praise didn’t leave the church, rather was absorbed by those on the stage performing for the people. They performed, not for G-d, but for the people.

Apostle Paul said “For what we proclaim is not ourselves, but Y’shua Mashiach as L-rd.” As ministers of Mashiach—Messiah, Christ—we are obligated to proclaim Y’shua as G-d. When we perform for the benefit of people, we are proclaiming ourselves, not Mashiach.

For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus ‘sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. —2 Corinthians 4:5,6

There is another side to this matter. I once attended a workshop on music ministry. I recall that the pastor talking about Christian musicians’ failures when they fall prey to an audience that directs its worship toward the artist rather than the one that made the artist great. How many times have we seen a secular musician’s “fans” get out of control in their desire to just touch a celebrity? All the time. According to the pastor leading the workshop, this same type of thing happens in church, too, though not as overt, not as visible. Perhaps it begins with admiration of the praise team and its leader.. Eventually the praise team begins to feel it is something special and worthy of this admiration. This lead to P R I D E. What goes before failure, a fall? P R I D E.

As ministers of Mashiach, we are obligated to be aware situations in which we are becoming prideful. We are held to a higher standard. Our failures are greater, affect more people. When we are offered a simple praise, such as “Thank you,” our response may simply be “you are welcome.” But can we rather direct all praise to L-rd Y’shua Mashiach? Can we not answer the “thank you” with “Praise the L-rd!”

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Michtam

This morning I read Psalm 57. The introductory verse reads:

For the Chief Musician; Al- tashheth. [A Psalm] of David; Michtam; when he fled from Saul, in the cave.

The word Michtam immediately grabbed me. Michtam is first used in Psalm 16, then again in Psalms 57-60. A common definition for the word Michtam is “golden,” from which we are to infer that these Psalms are special, worthy of gold. Charles Spurgeon, in Treasury of David, used the term precious, and tells us that one of his friends believes Michtam means secret, as in a precious secret within this Psalm.

It occurs to me how easy it is to get carried away with this idea a secret. Look at all the self-help books that imply there are easy remedies to our problems kept secret from us and if we will buy the book, the author will guide us into truth. Huh! Arrogance. Foolishness. It is the Holy Spirit that guides us; there are things hidden and secret, and He will bring us into the truth.

Back to Michtam. “Rashi suggests that this word refers to an item that a person carries with him at all times. Thus, David here describes this Psalm as containing ideas that he would carry with him at every stage and setting throughout the life, concepts that he deemed vital as part of his day-to-day spiritual awareness.” —Daily Tehillim

The writer of Psalms Blogger refers to another writer who suggests Michtam means “hidden.” Stuff happens in our lives that we don’t understand, its real purpose is “hidden” from us. Ours isn’t to question why, but simply trust. “All things work for the good. . .” even if at the moment the situation isn’t understood or pleasant.

For me, all the definitions fit well in the context of Psalm 57. There are lessons we can learn from King David’s way of turning to G-d as his hiding place, as his refuge. The Psalm is based on King David’s experience of nearly being discovered by King Saul (see Samuel chapter 24), who entered the cave in which King David was hiding. I read the Psalm and see a wealth of wisdom hidden in what could be a simple Psalm. For the perilous days ahead, we can carry with us this Psalm. We can keep a literal print copy to carry with us and remind us of how Kind David handled the seemingly disastrous situations of his life. We can hold the wisdom of this Psalm, as we do all the promises and covenants we are given, in our hearts. We know that as G-d covered King David, keeping him safe, so G-d’s covering over us will keep us safe. We, like King David, will turn to our L-rd Y’shuaJesus Who is the anointed of G-d to redeem us.

Thinking of things secret and hidden: sometimes there are things that the Psalms “speak” to our hearts that we need not have directly explained to us by any teacher. This is true, too, of all the Bible. I am reminded of a comment by a writer friend about the end of one of my stories. He wanted me to “explain” the ending something like “the moral of the story is. . .” While I gratefully accepted his suggestion, I didn’t act on it. Some things a writer shouldn’t “spell” out; it’s up to the reader to infer or interpret the moral from the story itself. Our L-rd Y’shuaJesus understood this when He spoke about parables, and their usage. Paul spoke about the Gospel being hidden from those that are perishing.

And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’s sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. —2 Corinthians 4:3-6

In the context of the Bible, it is the L-rd Who opens our minds to the hidden, seemingly secret wisdom. We seek Him and we find Him, and we find the meaning of His Words. If we carry these various understandings in our hearts, we will find ourselves sheltered beneath the “wings of G-d.”

And if you find someone who wants to tell you all the secrets of the Bible, run. . .

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Psalm 55

Cast your burden on the Lord,
and He will sustain you;
He will never allow the righteous to be shaken.
God, You will bring them down
to the Pit of destruction;
men of bloodshed and treachery
will not live out half their days.
But I will trust in You.
v22,23

This Psalm is explained and its lessons addressed at Daily Tehillim: “. . .according to the Radak and other commentators, was composed during the rebellion mounted by Avshalom, David’s son.  Specifically, this prayer was written in response to the news that Ahitofel, David’s skilled and renowned advisor and strategist, had sided with Avshalom.  We read in the Book of Shemuel II (15:31) that upon hearing of Ahitofel’s support for Avshalom, David prayed, “Foil Ahitofel’s plan, O God!”  David was well aware of Ahitofel’s brilliance and experience in military strategy and thus realized Avshalom’s distinct advantage in this campaign.  It appears that Psalm 55 presents the complete version of the prayer David offered in response to Ahitofel’s siding with Avshalom, to which the verse in Shemuel II only very briefly alludes.

“Although David makes no explicit reference here to Avshalom or Ahitofel, speaking generally about the “enemy” and “wicked man” (verse 4), the context of this chapter can be inferred from a number of verses in which David describes his current plight.  Firstly, he speaks of the turmoil and chaos that has gripped the “city” (verses 10-12), which likely refers to David and his followers’ frantic departure from Jerusalem and Avshalom’s takeover of the capital city.  Even more revealingly, David describes his adversary as somebody who has not been his foe, as a person whom David had actually always admired, to whom he had looked for guidance, and with whom he would frequently confide (verses 13-15).  Later, he describes a person who betrays his comrades and speaks in false and deceitful flattery (verses 21-22).  These descriptions accurately portray Ahitofel, David’s longtime loyal advisor and confidant who has now committed himself to David’s destruction.

Israel-twr-005“This Psalm expresses the sense of fear, loneliness and dejection that results from being betrayed by one’s loyal peers.  Ahitofel’s betrayal leaves David in a state of such anxiety and disorientation that he wishes he could just fly like a bird to an uninhabited wilderness where he could seek refuge, as if entering an insulated building during a rainstorm (verses 7-9).  Having always depended upon Ahitofel’s wise counsel and guidance, David now feels particularly lost, vulnerable and powerless.

We all encounter situations where a condition to which we have grown accustomed suddenly changes, leaving us disoriented and with a feeling of lonely helplessness.  David here advises, “Cast your burden upon God, and he shall support you” (verse 23).  When left in a state of loneliness and vulnerability, a person must remember that the Almighty has not left him, and whatever basis for support that has been lost can be replaced by God Himself, who is capable of rescuing an individual from even the most difficult and seemingly insurmountable predicaments.” (emphasis added)

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