Christian Faith in Peril; Some Stand Up for Jesus

It was sometime in the mid-1980s, I drove down the the Bay Area for some weekend shifts at an ambulance company. I worked the psych ambulance, handling psychiatric patients. There was a man I transported that seemed genuine in his desires to know more about Jesus. Off duty, I visited him at the psychiatric facility to which we’d transported him. Word of my visit got back to the ambulance company. During the next shift I worked I was called into the office. The manager told me that he’d been called about my visit. He said he was a Christian, but that we are not allowed to act on our beliefs at work. I tried to reason with him. . . I was off duty. I was told I’d be fired if this happened again.

A year later a friend, and Calvary Chapel pastor, was fired for doing something very similar to what I’d done—reach out to someone in need, in despair.

Fast forward thirty years and we see things getting worse for Christians in America, as they are for Christians all over the world.

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Peachtree Road Race

On the Fourth of July is the Peachtree Road Race. It’s a 10k run through Atlanta, Georgia. There are 60,000 runners allowed to register. One person I know ran last year’s road race with a friend who had a bad knee. Evan said, “I’ve kept pace twice now with people I know held be back, but it was still fun to run.” This year he says he wants to run alone, which really means he’ll set his own pace.

It seems to me that there are several ways a person can be held back in a race. Evan paced himself alongside a person incapable of a faster run simply to keep an injured runner company, to be supportive of him. Neither of them will receive a medal at the end of the road race. They’ll finish, though. Even will run enduring the slower pace of his injured friend, and cross the finish line with the personal satisfaction of completing the run and doing so alongside his friend.

A few years ago, Evan ran another race up in Tennessee. It was a grueling obstacle course that required great endurance. He ran with another friend who, while in good physical condition, was much slower. They ran the race together, alternating walking and running, helping each other over the hurdles and obstacles. Fifty feet before the finish line, the last obstacle required that they crawl through mud covered with two feet of muddy water. As they emerged from that mud bath,

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Are Pets Thankful

Occasionally, looking into the eyes of my daughter’s dog, I will joke with my daughter about what that dog is thinking. Do animals think? I’ve heard that thinking is what differentiates animals from humans. At one time didn’t people think it was communication—talking—that separated us from animals? Huh. My daughter’s cat talks. Well, okay, not in English. Cat talk, I guess. She has a particular way of saying, “Eeyowaaaah” when it’s around the time of day she is feed. When she decides she wants attention, she says, “Eeh,” while rubbing against my leg. And the other day, at the laundry room door, she said, “Eeyo.” It wasn’t feeding time. She wasn’t near by to want her head scratched. What does “Eeyo” mean.

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R T F M

While working for the U. S. Forest Service as a “Radio Tech,” I had the pleasure of assisting in the installation of a forest-wide electronic public exchange (PBX), a telephone switch. In preparing for that experience, I attended a two-week course for certification on the Mitel 2000 PBX. It was a good course, well-taught, and I came back armed and ready not only for the installation and set up, but also for continued maintenance and upgrades. A major theme of the course was the Mitel Manual. Actually, it was not just one, but a series of manuals on the switch. Throughout the course, the instructors continually referred to one or more of the manuals stressing the critical nature of not just knowing the switch itself, but knowing the manuals. The key to expedient maintenance and repair was in knowing where to look for the answer. We were given our own copies of the manuals, and by the end of the two weeks, they were well worn.

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You are Welcome. Enjoy your Stay. Leave Money. Then Leave.

After graduating college with a degree in Journalism, we all went our ways out into the world. A friend went to a small newspaper in a very small town in Oregon. She knew she’d be better welcomed if she bought a car there, rather than flaunting California license plates, or tags as we say in Georgia. I heard from her some months later. Indeed, she was well welcomed in that town. People would stop and talk to her on the street, in stores, any where she went. Once. After the first encounter, the person would snub her upon second meeting. She said the first “welcoming” was more of an interview. And she didn’t pass the test. Eventually she moved home to her own small California town.

Molly Simpson, in her post Emotional Abuse and the Church, speaks about the way some folks feel abused in their own churches. She offers great insight to folks in dealing with such abuse, while sparing criticism of the churches themselves.

There’s a story that is said to have taken place back during the “Jesus” movement of the early 1970s. There were a lot of young folks coming to home churches where they didn’t sit in pews and wear Sunday-go-to-meeting cloths. One day a fellow accustom to such home church groups saw people heading into Sunday service at a large, traditional church. He thought about going, made up his mind to do so, and headed up the steps. The congregation was seated, and it was a full house. With no seats left, he sauntered up the aisle in his flip-flop sandals clapping. When he got to the front, he simply sat cross-legged on the floor. So. You can imagine the reaction of the congregation. They were simple aghast. Soon an usher, dressed in a three-piece suit and well-polished shoes, came up the aisle toward the disheveled young man. The faces of the congregation said it all. “That’s right. Toss that fellow oughta here!” To the amazement of the congregation, the usher came up to the young man, sat down next to him, and crossed his legs, too.

Molly points out, “referring to Galatians 5:14, “The whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.’” Every time someone approaches us, we have the opportunity to love them as Christ did.” That’s what the usher did. That’s not what the people of that small town did when they “welcomed” my friend and reporter. That was a false love. For love, as Molly also points out, calls for us to carry the burdens of our brothers and sisters.

Life After Death . . .

It’s been over thirty years ago that, while attending a two-week course in Irvine, California, I was privileged to attend services Calvary Chapel Irvine. Pastor Chuck Smith founded Calvary and served there as head pastor. Pastor Smith had the ability to draw an audience into a sermon taking them to places they’d never have imagined. I recall part of one of his sermons in which he spoke about Heaven. He illustrated Heaven as if it were Earth, divided up giving each person a share of land, which he calculated to be three acres. He said things like there won’t be plumbing in the house, because things will be perfect. What I have remembered about Pastor Smith’s sermon is that even if Heaven looked anything like Earth, it is very different. Perfect, for one thing. The physical presence of our Lord Y’shuaJesus is the most significant difference. And after our physical deaths, we who are saved though faith in Y’shuaJesus will experience Heaven as life in the presence of G-d.

There’s another kind of life after death. And we who are marked, having our names engraved in the Book of Life, are experiencing it right now. This life began when we responded to the call of the LORD. For our response was one of dying to our flesh and receiving a new life of the Spirit.

. . .now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code. Romans 7:6.

From the time the Law was given to us on Mount Sinai, until the Cross, we were bound by the written Law. We were not certain of our afterlife. We were certain only of the overwhelming guilt that didn’t seem to come clean even with the sacrifices. We thought if G-d told us what we were to do, we could do it. Like children, we said, in effect, “I’ll be good, Father.” But we couldn’t. We needed something more. It took the Blood of Y’shuaJesus to wipe away the guilt and shame, to pay the price we simply couldn’t pay. We have now the Spirit, and the Law is written upon our hearts. We are saved. We are Genuine. We are Authentic.

Sure, we’ve from time to time fallen back into the flesh, into some sin or other. But we don’t stay in it. We see it for what it is, and move away from it. Things aren’t rigid anymore. There’s flexibility. We don’t have to fit into a mould, fit into a small rigid box. We are free to walk in the way the Spirit guides us. Free from condemnation.

This way of walking didn’t come easy for me. Call it legalism. It doesn’t have to be enforced by a church; it can be self-imposed. I must do this, or that, or . . . But I don’t have to be that way. That’s the freedom we have in Messiah. The freedom we have in the Spirit. It means we can serve G-d in a way that’s uniquely tailored to our personalities, our gifts, our talents.

There are time, however, in which we are called to stretch ourselves out of the comfortable, into other paths. We are promised, however, the Lord’s Lamp to guide our feet, His Light to guide our paths.

These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work. 1 Chron 4:23.

C.H. Spurgeon in Morning and Evening (June 03) uses this scripture to speak about service to Christ that is less than glamorous. He mentions that some are called to live in the country and not the city, as they might prefer.

I am reminded of the fellow in SLO with whom I once discussed St. Francis of Assisi. He said he was so very suited to be in a monastery but a friend said he could, and should, “make the world his monastery.” His life could be spent not doing what is comfortable for him, but what is not within his comfort zone.

For me, it’s helpful to know that the Lord won’t let us bite off more than we can chew. I’m a county boy at heart. I long for the wide-open range, the mountains, a long stretch of barren beach. A small town is okay, too. As I’ve said before, I’ve little use for cities. But, then here I am, a stone’s throw from Atlanta, Georgia. And I’ve accepted that it is this way for the moment. Praise the Lord, for when I am up to my neck in too much city, the Lord allows me to find times of refreshing, both physical and emotional/mental, with Him.

Farshid Fathi; Imprisoned for Christ

FOXE Voices of the Martyrs (Photo credit: Chris Yarzab)

Farshid Fathi
Location: Iran (Islamic Republic of)
Arrested: December 2010

The following is excerpted from a letter Farshid wrote to the parents of the children killed in Newtown, CT.

I am so sorry and you are in my prayers. I am sure these high walls cannot stop my prayers for you. Before this tragedy happened, I was thinking about my suffering that I’m going through because of my Lord Jesus Christ, especially being far from my lovely kids… But when I imagine how hard your pain is I forget my sufferings. Because I know by God’s grace I will see my kids at the latest in 2017 when I come out from prison. But unfortunately you have to wait a bit longer. I believe we will have enough time in heaven with our lovely children forever.

You can find more information on Farshid Fathi and other prisoners at:

Voice of the Martyrs

Lord Bless, Keep, Shine. . .

The Voice of the Martyrs’ 2013 Prayer Calendar (pastorappreciationblog.com)

The Christian Box

Is is just me, or do you feel as though we, as Christians, are placed into a particularly small box, confined to a narrow set of behaviors considered “Christian”? Take the following scripture and Matthew Henry’s own comments on it as an example of how it all starts.

Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

2 Timothy 2:23-26

Matthew Henry commented: “The servant of the Lord must not strive, 2Ti_2:24. Nothing worse becomes the servant of the Lord Jesus, who himself did not strive nor cry (Mat_12:19), but was a pattern of meekness, and mildness, and gentleness to all, than strife and contention. The servant of the Lord must be gentle to all men, and thereby show that he is himself subject to the commanding power of that holy religion which he is employed in preaching and propagating. – Apt to teach. Those are unapt to teach who are apt to strive, and are fierce and froward. Ministers must be patient, bearing with evil, and in meekness instructing (2Ti_2:25) not only those who subject themselves, but those who oppose themselves.”

My dispute with Mr. Henry isn’t that we, as followers of Y’shuaJesus, are not encouraged to not stir up strife. And, certainly, it behooves us to be considerate in all our dealings with all people. No, my dispute is that this places us into a small, confining box. By this commentary upon the Words of G-d, we are confined to fulfilling only one roll, utilizing one tool, in our daily living.

Let’s take a look at our example of what a true believer is to be. Let’s look at Y’shuaJesus as he appears to his disciples.

And the Jews’ passover was at hand, and Jesus went up to Jerusalem, And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables; And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise. And his disciples remembered that it was written, The zeal of thine house hath eaten me up.

John 2:13-17

In the English Standard Bible Version, verse 17 concludes with “Zeal for your house will consume me.” This public display certainly shocked the disciples who had been with Y’shuaJesus for some time. Those disciples saw his first miracle, at the wedding where He turned water into wine. These disciples had seen His gentle ways, His meekness. Now these disciples witnessed the first public display of our Lord Y’shuaJesus. What part of gentle, meek, and mild is that display? What do we learn from it? We learn that “Zeal for your house will consume me.”

Teacher, which is the great commandment in the Law?
And [Y’shuaJesus] said to him, You shall love the Lord your God with all your heart and with all your soul and with all your mind.

Matthew 22:36,37

Lord Bless, Keep, Shine. . .

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