What’s it all about. . .

“What’s it all about when you sort it out, Alfie?” Sings Burt Bacharach in the back ground. Just pretend you here it too. It sets the electronic stages, so to speak.

whale-306575_960_720As I initially set up JonahzSong, I explored in my mind what the central theme would be. For a few years I’d been writing a once to twice weekly devotional column distributed by a ministry in Australia. That ministry dropped the devotionals, moving in a different direction. I was still interested in devotionals, but I wanted to just write. I subtitled the blog, “But I with the voice of thanksgiving will sacrifice to You; what I have vowed I will pay. Salvation belongs to the L-RD. Jonah 2:9.” For me, it attempted to clarify the theme for JonahzSong, as well as explaining the meaning behind JonahzSong.

A few weeks ago, I took an online course in Blogging through WordPress. It was a good course, despite having been at this blog for a while now. One area it probed was the thematic approach to a Blog. What’s the central theme. It reminded me that I could re-evaluate the theme of JonahzSong. Am I on track? Have I deviated? If so, do I need to be drawn back? My answer is that I am on track—sort of. Even if I think I am, it seems prudent once and a while to examine things to see. Like Apostle Paul spoke about, at the end, it would be a shame if I ran the race in vain. So, initially, I just want to write with an aim at speaking to one or two or more persons who may find something to draw them closer in their walks with the Lord Jesus. JonahzSong needs to do four things, not necessarily at one time.

First, there is the inspiration toward Thanksgiving. Second, there is inherent in writing a sacrifice that benefits another person. Third, I wanted to write once-upon-a-time back in high school. I wandered around doing a lot of other things, thought did write for publications before and some after a degree in journalism. At the time, I thought I needed to have a career in writing. Now, with JonahzSong, with a Blog, I don’t need to earn a living from it. So I have the opportunity to write, and I simple need to discipline myself to do so, without the journalistic favorite of a deadline. So, I write to fulfill a vow, to myself. (There’s always a selfish element to what we do.) Fourth is along the lines of traditional devotionals, which attempt to share the knowledge that salvation belongs to the LORD.

So how’s it all work for the reader, reading someone’s rambling attempts? Here’s the way it worked for me the other day. I read a devotional by a pastor up in Michigan. It was a good devotional. It was concise, well written, and had several points that directed my attention to Jesus and one specific result. I realize that is important. One outcome of many is given. The writing is general enough for a divergent audience, yet provides a concise take away. For me, one of the best things about the devotional was that I was propelled toward the Lord to continue that study and find for my additional nuggets, pieces that drew attention to a missing piece of an emotional puzzle. The pastor wrote a value-added devotional.

I also realize that for my writing, I was inspired by Warren, whom I spoke about once. He shared with me how his wife volunteered him when his church’s pastor called for mentors, which he defined as “having made a lot of mistakes and being willing to share them.” It’s not enough to cry out “Jesus Saves!” There is a need to share the why and the how it has happened, and allow the reader to seek for his or her own salvation from the LORD.

All that said, I confess there are time when I wonder if anyone actually gets anything out of JonahzSong. It’s on those times that I need to consider it this way. 

O LORD, in the morning you hear my voice;
in the morning I prepare a sacrifice for you and watch. Psalm 5:3 

 

Lord Bless, Keep, Shine. . .

 

But doesn’t love endure all things?

Okay. Yesterday I quoted Apostle Paul’s description of the outward signs of love. In that description, he wrote:

Love bears all things, believes all things, hopes all things, endures all things. 1 Corinthians 13:7

I ended the post with my advice to Bobby, and probably everyone else, to flee unkindness. How can I say that when Apostle Paul makes it clear that love is supreme and demonstrating love means never having to say your sorry. Oops. Got a song stuck in my head. No, he said love endures all things. That could mean that love endures unkindness. So even though unkindness is wrong, and a sin, we are obligated to endure it in someone. Really? There’s got to be a caveat in there somewhere. After all, unkindness is a sin. Unkindness is just plain wrong. Unkindness is murder—soul murder.

Seems to me, that a person that puts up with another person’s sin, is contributing to it. And that means enduring a sin is a sin.

What do you think?

Lord Bless, Keep, Shine. . .

It’s about being a Boy Scout

Bobby told me once that neither he nor his kids wanted to go on holiday with his wife, the mother of his kids.

“She can be a wonderful person outside the home,” Bobby said. “But at home and especially on holiday, things get really crazy. She’s just not kind. And nobody wants to spent a week in the close confines that are the norm on holiday with someone that isn’t kind.”

Sam wrote about kindness recently. It reminded me of the Boy Scout Law: A Scout is TrustworthyLoyalHelpfulFriendlyCourteousKindObedientCheerfulThriftyBraveClean, and Reverent.

Apostle Paul spoke of Love and gave a practical example of what it means to love.

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.
Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. 1 Corinthians 13:1-7.

 

Seek G-d. Find Truth. Find Love. Then have the courage to walk away from unkindness. Flee it.

Lord Bless, Keep, Shine upon y’all.

The Lord Works in Mysterious Ways

“The Lord works in mysterious ways,” was one thing my Mom often said. And so He does.

An old pastor sat one morning eating oatmeal and toast, and reading Rev. C.H. Surgeon’s comments on:

. . .after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. 1 Peter 5:10.

“That was good, Lord,” the pastor said after reading.

“Thank you. I wrote it,” said The Lord.

The old man didn’t bat an eyelash, taking it all in stride as if the Lord spoke each day to him. It occurred to him that some might think it odd that the Lord would speak in such a manner. What about you? Does it seem strange or odd that a man might hear the words of G-d? Or perhaps only odd that the Master of the Universe would say He wrote that commentary, those words, published by Rev. C.H. Spurgeon hundreds of years ago? If it seems odd at all, why? Perhaps you find it objectionable that G-d would speak to a old man who in this world is very small.

G-d spoke to Moses. G-d spoke to Y’shuaJesus. G-d spoke to many individuals, and it is recorded in the Bible. Ah, that’s the problem. Those to whom the Lord spoke are famous people, whose lives are recounted in the scriptures.Yes, certainly that’s true. But why is it not possible that G-d speak to a mere man as that old pastor?

There are a couple of questions one may wish to ask concerning the words attributed to G-d, such as that old man heard. First, one might examine the words to see if they fit in the scriptural box. Are those words consistent with scripture. In this case, in scripture is there anything that might tell us that G-d in fact has spoken to men? Yes. All who are genuine in their believe in G-d understand that the scriptures are inspired by G-d, breathed by G-d, even while being recorded by men. Second, there was a Pharisee, Saul, who was an adversary of the followers of the Way. He was heading to Damascus, on the path of more destruction of Christians. The Lord stopped Saul in his tracks, closed his eyes, and spoke to him. Saul wasn’t famous at the time. Infamous, maybe.

G-d works in mysterious ways. . .

Here’s the text of Rev. Spurgeon’s commentary/devotional.

“You have seen the arch of heaven as it spans the plain: glorious are its colours, and rare its hues. It is beautiful, but, alas, it passes away, and lo, it is not. The fair colours give way to the fleecy clouds, and the sky is no longer brilliant with the tints of heaven. It is not established. How can it be? A glorious show made up of transitory sun-beams and passing rain-drops, how can it abide? The graces of the Christian character must not resemble the rainbow in its transitory beauty, but, on the contrary, must be stablished, settled, abiding. Seek, O believer, that every good thing you have may be an abiding thing. May your character not be a writing upon the sand, but an inscription upon the rock! May your faith be no “baseless fabric of a vision,” but may it be builded of material able to endure that awful fire which shall consume the wood, hay, and stubble of the hypocrite. May you be rooted and grounded in love. May your convictions be deep, your love real, your desires earnest. May your whole life be so settled and established, that all the blasts of hell, and all the storms of earth shall never be able to remove you. But notice how this blessing of being “stablished in the faith” is gained. The apostle’s words point us to suffering as the means employed—”After that ye have suffered awhile.” It is of no use to hope that we shall be well rooted if no rough winds pass over us. Those old gnarlings on the root of the oak tree, and those strange twistings of the branches, all tell of the many storms that have swept over it, and they are also indicators of the depth into which the roots have forced their way. So the Christian is made strong, and firmly rooted by all the trials and storms of life. Shrink not then from the tempestuous winds of trial, but take comfort, believing that by their rough discipline God is fulfilling this benediction to you.”

Lord Bless, Keep, Shine. . .

Salvation and the Sinner’s Prayer

Lone Cross atop a mountain in east central California, hope of a sunny day breaking through.
Lone Cross atop a mountain in east central California, hope of a sunny day breaking through. c Will Robinson. 1975.

There is a lot  we need to understand about ourselves, and about G-d and His plan for all people, in order to become Genuine Christians. To this end, when reaching out to people with the Gospel, refer to four spiritual laws before offering to have folks pray the Sinner’s Prayer. I’ve included the text from a tract below that explains these laws and contains a version of the Sinner’s Prayer.

There are times in which G-d has sown the seeds of need within peoples hearts, and they simply need immediate peace though receiving the Lord Jesus. Hence, they’re often offered a hand and prayed with to receive Christ. I’ve included another version of the Sinner’s Pray toward the end of this column.

It seems to me G-d is not limited in the way in which He finds and saves the lost. Luke tells of a criminal, a sinner, dying on a cross next to our Lord Y’shuaJesus.

One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” And he said, “Jesus, remember me when you come into your kingdom.” And he said to him, “Truly, I say to you, today you will be with me in Paradise. Luke 23:39-43.


The Four Spiritual Laws and Sinner’s Prayer

Law 1

God loves you and offers a wonderful plan for your life.

God’s Love

“God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” (John 3:16, NIV).

God’s Plan

[Christ speaking] “I came that they might have life, and might have it abundantly”

[that it might be full and meaningful] (John 10:10).

Why is it that most people are not experiencing that abundant life?

Because…

Law 2

Man is sinful and separated from God. Therefore, he cannot know and experience God’s love and plan for his life.

Man is Sinful

“All have sinned and fall short of the glory of God” (Romans 3:23).

Man was created to have fellowship with God; but, because of his own stubborn self-will, he chose to go his own independent way and fellowship with God was broken. This self-will, characterized by an attitude of active rebellion or passive indifference, is an evidence of what the Bible calls sin.

Man Is Separated

“The wages of sin is death” [spiritual separation from God] (Romans 6:23).

Separation

This diagram illustrates that God is holy and man is sinful. A great gulf separates the two. The arrows illustrate that man is continually trying to reach God and the abundant life through his own efforts, such as a good life, philosophy, or religion -but he inevitably fails.

The third law explains the only way to bridge this gulf…

Law 3

Jesus Christ is God’s only provision for man’s sin. Through Him you can know and experience God’s love and plan for your life.

He Died In Our Place

“God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Romans 5:8).

He Rose from the Dead

“Christ died for our sins… He was buried… He was raised on the third day, according to the Scriptures… He appeared to Peter, then to the twelve. After that He appeared to more than five hundred…” (1 Corinthians 15:3-6).

He Is the Only Way to God

“Jesus said to him, ‘I am the way, and the truth, and the life, no one comes to the Father but through Me'” (John 14:6).

Bridge The Gulf

This diagram illustrates that God has bridged the gulf that separates us from Him by sending His Son, Jesus Christ, to die on the cross in our place to pay the penalty for our sins.

It is not enough just to know these three laws…

Law 4

We must individually receive Jesus Christ as Savior and Lord; then we can know and experience God’s love and plan for our lives.

We Must Receive Christ

“As many as received Him, to them He gave the right to become children of God, even to those who believe in His name” (John 1:12).

We Receive Christ Through Faith

“By grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as result of works that no one should boast” (Ephesians 2:8,9).

When We Receive Christ, We Experience a New Birth

(Read John 3:1-8.)

We Receive Christ Through Personal Invitation

[Christ speaking] “Behold, I stand at the door and knock; if any one hears My voice and opens the door, I will come in to him” (Revelation 3:20).

Receiving Christ involves turning to God from self (repentance) and trusting Christ to come into our lives to forgive our sins and to make us what He wants us to be. Just to agree intellectually that Jesus Christ is the Son of God and that He died on the cross for our sins is not enough. Nor is it enough to have an emotional experience. We receive Jesus Christ by faith, as an act of the will.

The following explains how you can receive Christ:

You Can Receive Christ Right Now by Faith Through Prayer (Prayer is talking with God)

God knows your heart and is not so concerned with your words as He is with the attitude of your heart. The following is a suggested prayer:

Lord Jesus, I need You. Thank You for dying on the cross for my sins. I open the door of my life and receive You as my Savior and Lord. Thank You for forgiving my sins and giving me eternal life. Take control of the throne of my life. Make me the kind of person You want me to be.

Does this prayer express the desire of your heart? If it does, I invite you to pray this prayer right now, and Christ will come into your life, as He promised.

(from CRU store)


Sinner’s Pray, another version

Father, in Jesus Name I ask you the best way I know how that you forgive my sins and take my life and direct it, lead it, and guide it, all the days of my life. I want to know You Lord Jesus in a more personal way and to have You help me to grow in Your Word. I believe that You died on the Cross for me and that You were raised from the dead. I confess You Jesus as my Lord and my Savior. Thank You Lord Jesus. Amen.


Numbers-6-24-26 - 1

Preaching and . . .

. . . keeping it simple is like writing a well-crafted letter—it takes time. It takes time to say things clearly, concisely, cutting to the very core of the lesson. It takes research. Above all it takes prayer.

On the other hand, there is Alan Redpath. During a lecture to students at a seminary, Pastor Redpath gazed deeply into the eyes of the gathered seminarians for what must have seemed a very long time. I’m sure they must have squirmed as his eyes roamed the room piercingly, seeing into hearts. Then he did the most amazing thing. He began to sing, “Jesus loves me, this I know, for the Bible tells me so.” And he continued until there were no dry eyes in among those gathered to hear him speak.

I wasn’t there. I read about it. I don’t recall what he preached. Whatever it was, it was overshadowed by the way he captured the hearts of the students, by the way he directed their hearts toward the Lord Y’shuaJesus.

It seems to me that in a church the congregation may hear many sermons and increase their knowledge about G-d greatly. At the same time, I wonder how many come to actually know Him. Evangelist Art Katz spoke about this to a church not too many years ago. He told the congregation that their pre-planned service was a shame. He didn’t mince words. He spoke as a Prophet hoping to elicit some response from the people, to shock them to opening their hearts to G-d. He wasn’t there to please the gathered, but to speak the truth of the Living Holy G-d of Israel.

BC01MLHe spoke, too, of devastation, the type of devastation experienced by Job, and the devastation of six million murdered Jews during World War II—the Holocaust. He said that we can be totally correct in our thinking, but totally unacceptable to G-d. He used the example of Job’s “friends” who spoke to him correctly, and were told they need to make sacrifice for their folly. Job, who was righteous and persecuted, came an astounding conclusion that honored G-d. (Job 42:5,6)

I have heard of thee by the hearing of the ear:
but now mine eye seeth thee.
Wherefore I abhor myself, and repent
in dust and ashes.

It is good to know about G-d. Preaching can help us know about G-d. Great preaching is simple: through it we become like Job, abhor ourselves and repent in dust and ashes. We see G-d, not through our intellectual, edited way of thinking, but we experience Him as face to Face. We, like Job, say: “I have heard of thee by the hearing of the ear: but now mine eye seeth thee.” (Job 42:2)

Numbers-6-24-26 - 1

Whatever is Commendable

The wisdom books of the Bible, such as Proverbs, teach us that there is more to life than knowledge. Eleanor Roosevelt put it this way: “Never mistake knowledge for wisdom. One helps you make a living; the other helps you make a life.”

Today would be a good time to seek wisdom. Why today? Today is bound to be a full day; there are places to go, things to do, people to see. How about tomorrow? But is tomorrow going to be any different? In the Book of Proverbs, Wisdom is like a woman who cries in the street. The Book also tells of another woman who haunts the street. She is an adulterous lady that will captivate us, taking away our very soul, should she be allowed.

Captivate. It’s a good word. It means to attract and hold interest and attention. It means to charm. Synonyms are: enthrall, charm, enchant, bewitch, fascinate, beguile, entrance, enrapture, delight, attract, allure. These are not good things.

This woman that is opposed to Wisdom, this seductress, charms us, beguiles us. This reminds me of an old song first sung by the Exciters in 1963, Do-Wah-Diddy. It begins like this:

“There she was just a-walkin’ down the street
singin’ do-wah diddy-diddy down diddy-do
snappin’ her fingers and shufflin’ her feet
singin’ do-wah diddy-diddy down diddy-do

“She looked good, LOOKED GOOD
she looked fine, LOOKED FINE
she looked good, she looked fine
and I nearly lost my mind
Before I knew it she was walkin’ next to me” (emphasis added)

What’s a man gonna do but lose his mind? That’s the Siren call. That’s the call of the “other woman” of the Book of Proverbs. How is the voice of Lady Wisdom to compete with this? Psalm 1 tells us:

Blessed is the man
who walks not in the counsel of the wicked,
nor stands in the way of sinners,
nor sits in the seat of scoffers;
but his delight is in the law of the Lord,
and on his law he meditates day and night

Here we see the problem, and it’s most likely result. In this case, Madame Seductress is counsel of the wicked. We listen, and we stand like sinners, finally sitting down with scoffers. We follow the counsel of the wicked to gain the world, and lose our souls.

Here we also see the solution: to be blessed, we must be enraptured by the Law of the LORD and in that Law we must meditate. The Apostle Paul put it this way:

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. Phil 4:8

We live today in desperate times. We live with encroaching darkness; the light of day is giving way. Pray for our brothers and sisters in Messiah who are persecuted for living The Word, for believing in the One True G-d our LORD. Many have died throughout the world. Many more are homeless, without food, sick. Pray also for the people of America, as the country is engulfed in darkness as mainstream churches follow Siren song, committing adultery against G-d, as they accept the ways of the world, rejecting the Authority of Scripture. Remember, we have nothing to fear, for these things must happen. And when the Time comes, our Lord and Savior, Y’shua will return. Maranatha!

Lord Bless, Keep, Shine. . .

When my children were little. . .

. . . they were soooooooo cute. Sure, they’re cute now, but there’s just something about old photos and such of my children when they were two and three and four years old. I have some videos that were made of two of my kids fifteen years ago. They were shot using a video cam on Hi8 tape. I’m converting the videos to MP4 format and storing them to an external hard disk. Eventually, the idea is to take short sections, like highlights, and make a movie that can be burned to DVD.

So I set up a folding table in the music room/study of our home, and lined equipment up along it for the process. I’m sitting here now, with my MacBook Air, while the video camera plays to the MacBookPro, which is converting a Christmas eve video from 2001 to an mp4 file. And those two kids are just adorable, in there one-piece pajamas and colorful socks. My boy would have been five, my daughter a few days short of four. They’re playing together on the living room floor of the home we lived in while in Ann Arbor, Michigan. They’re talking to one another, playing so nicely. In the next scene they’re helping clean things up as we all get ready for bed.

Not don’t get me wrong, these two are still adorable as high schoolers. Well, maybe not adorable. Perhaps good looking, well-mannered. My boy is on the varsity wrestling team, my daughter plays for the State Champion Girls Basketball team. They do well in school. They have friends; they go out once and a while. They’re quickly becoming adults. But occasionally, like all siblings I suppose, they argue with each other, they don’t always pick up their things, and just don’t always cooperate. They’re not babies anymore. They don’t look at me with awe anymore. They don’t hang upon every word. They’re experienced in the things relative to the high school world. In defense of them, they are growing up. No longer are they dry sponges awaiting water that I pour. They think for themselves, have their own particular taste in clothing and music. They’re becoming there own persons.

But clearly in our relationship to our Heavenly Father, we are to remain like we were when we were children. We are to be in awe of Him. We are to hang upon every word. We are to develop and grow in Him, and in Him alone. Our taste is to be His taste. We are to emulate the model He provided for us when He came from Heaven to Earth. We are each unique, sure. We are each our own persons, within the boundaries of G-d’s Will for us, yes. But we don’t “know everything,” so we accept His way in our lives.

If we are not little children to the Father we have in Heaven, then we must be converted and become one.

‘I assure you,’ Y’shuaJesus said, ‘unless you are converted and become like children, you will never enter the kingdom of heaven.’

Matthew 18:3

Matthew Henry put it this way: “Children, when very young, do not desire authority, do not regard outward distinctions, are free from malice, are teachable, and willingly dependent on their parents. It is true that they soon begin to show other dispositions, and other ideas are taught them at an early age; but these are marks of childhood, and render them proper emblems of the lowly minds of true Christians. Surely we need to be daily renewed in the spirit of our minds, that we may become simple and humble, as little children, and willing to be the least of all. Let us daily study this subject, and examine our own spirits.”

Lord Bless, Keep, Shine. . .

Cucamonga

Comedian Jack Benny once told a story about how the small town of Cucamonga got its name. He said that there was once a wagon train traveling what is now Route 66 through southern California that was in need of a cook. The wagon master called to settlers in the area where the town now is saying, “Is there a cook among ya?”

English: City library on Archibald Avenue, in ...
City library on Archibald Avenue, in Rancho Cucamonga. (Photo credit: Wikipedia)

Cucamonga doesn’t exist anymore, exactly. It’s old downtown, if that is what it could be called was leveled. Then Rancho Cucamonga was born, a new creation of modern buildings and stores, its area expanded by grabbing several small unincorporated areas in the vicinity. It looks nothing like the Cucamonga that I remember as a child. I lived on Red Hill, about three miles from the old center of town. Red Hill rose above the old Route 66, with views of surrounding orange groves that extended many miles to the south. For the first year I rode the bus from my house to the small school in Cucamonga.

I remember the school buildings and the rooms. One entire wall of each room was glass windows with black-out draperies that would be pulled closed in the event of an attack. It was the glorious fifties when we feared a nuclear attach by Russia. We practiced pulling the draperies closed and climbing under our desks. Its ironic that today we have no windows on our school classrooms, and there is no fear of a nuclear attach, yet we dread the though of a student or someone else bringing a rifle to school to create chaos, to kill.

At the main intersection of Route 66 as it ran through the old downtown of Cucamonga sat Dee’s Diner. It was an old railroad car with seating along a counter. I got in a little trouble for sneaking out of school during lunchtime one day, going to Dee’s. I remember for the same price as lunch at school, 35 cents, I got a hamburger with fries and a piece of wonderful apple pie. The diner is gone now, and so are lunches for 35 cents. And there aren’t pies made like that anymore, either.

A view of Cucamonga Peak from Victoria Gardens.
A view of Cucamonga Peak from Victoria Gardens. (Photo credit: Wikipedia)

The house that we lived in on Red Hill was along a wash that sat dry most of the year. It was only during the rare storms that it filled up with water running down from the mountains to the north. Across the wash there were orange groves. During the late spring, when the temperatures dropped, smudge pots were lit to ward of the frost that would destroy the newly budded oranges. Smudge pots burned oil, and produced an oily smoke that drifted around the groves, and out toward our house.

A couple other memories come to mind about that house. One is that my dog, who had been on the ranch with us, got old and could no longer walk or eat. My mother and I had to take her on her last trip to the veterinarian. I loved Bonnie, a part German shepherd part collie. She’d sat with me, watching over me, while I as an infant slept in a pram in the yard by our ranch house. When my mom wasn’t home, I used to let her inside. Mom always new, for Bonnie shed long brown hair, leaving a bit of a mess.

The other memory is the hobo that came around occasionally. My mother taught the man how to sharpen knives on the cement porch at the back of the house. In trade, he was given a sandwich and a glass of something to drink. I’ve always thought it pretty cool that my mom helped a guy learn to earn his meal, rather than simply giving him something that only filled his stomach for a short while. These days in international development circles–a big business–we used to say, “Give a man a fish, feed him for a day; teach him how to fish, feed him for a lifetime.”

That house was rented. We lived there for two-and-a-half years then moved to a house we built on the other side of Red Hill. I don’t recall seeing the Hobo again. I wonder if he continued coming to the old house, and getting a meal for sharpening knives. I always thought that he may have traveled all over sharpening knives for people, all because my mother refused him a free lunch.

I tried doing something similar once. I suggested to a homeless fellow that I’d give him lunch if he’d sweep the back room of a grocery store at which I once worked. He couldn’t be bothered. He didn’t need to work when he could go on to the next place and get something for nothing. Times had changed. It seems sort somehow odd that with the demise of the old Cucamonga, and the rise of an affluent and fancy, upscale city, the old hobos with a sense of personal responsibility and a certain integrity gave way to deadbeat homeless.

It seems to me that Y’shuaJesus wants us to over a safety net to help those who truly can’t help themselves. But certainly Y’shuaJesus doesn’t intend for the nets to become hammocks upon which the lazy can lounge.

Lord Bless, Keep, Shine. . .