Peace On Earth. . . (Repost)

Today I am reposting “Peace On Earth,” which was written and posted four years ago.

There’s a scene from some movie that just popped itself into my mind. There’s an angry man spouting off about something, and another man says to him, “Ah, does someone need a hug?” Anger isn’t exactly an emotion; rather it attempts to cover an emotion. And a hug from “Mom” can go a long way to rid one of anger, expose the underlying emotion, and sooth it. Unless, that is, that a person has a problem with Mom. Dr. Sigmund Freud was hung up on “Mom” and sex, and peoples Oedipus-like desires to have sex with their moms and kill there fathers. He thought that while we were still babies our fantasies centered around having Mom all to our selves and not letting Dad near her. It didn’t work too well, and some people never got over it all. They grow up to find other ways to get even with their moms and dads.

So with 300 million people living in America and a social media that puts everyone in everyone else’s face all the time, feathers are going to be ruffled as we play out our Oedipus fantasies on each other. People have their underlying emotions stirred, that then surge, and the result is that angry words spew forth. People discover there are other people that feel the same way, and they gather together to protest someone they feel has offended them. Lately it’s been presidential candidates who’ve modeled the use of verbal assault weapons, and become the object of protests. Conflict. And the television/internet media gets to watch, film, and report all of it to an eager audience, perpetuating the cycle of conflict.

Why can’t people just get along? Why isn’t there peace on Earth?

Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. [Jesus said]
— Matthew 10:34

Why? Why does it seem there needs to be conflict? In a writing class, I was once instructed on the use of conflict and resolution. In a story the author allows conflict to drive the story along. building a certain tension. At some point the author must allow the reader to feel resolution, too. There must be some form of resolution after conflict has built or the reader will feel let down.

Just as conflict drive an author’s story, so does it drive our lives. But conflict is only useful if we are able to find a resolution to the conflict. A solution. An answer. Conflict drives us to look for answers.

On the back of a Jeep was a bumper sticker that summed this issue up well. It read:

Jesus is the Answer. Now, What was the Question?

Responding the Gospel

Beginning with a discussion of what many see as dangerous times ahead for Christians after the
U. S. Presidential Elections this fall, I talked about the Festival in celebration of the giving of the Ten Commandments, took a look at the Salvation of Y’shuaJesus and Street Evangelism and receiving Messiah. It seemed a bit disjointed, but I shared concerns over the rising conflict and lack of peace that is occurring in America and has been ongoing in many parts of the world.

Rounding it out is the way we respond to situations that affect us. For instance, in some of the videos on YouTube, Street Evangelists evoked responses from an audience that became bitter, angry, and often threatening. I’ve heard that people are tired of the Gospel being used to beat them on the head. This reminds me of a farmer and his grandson. The boy was trying to get a mule to move. He was pulling hard on a lead and yelling at the mule, and getting no response at all. Finally, the old man intervened. “Gentle, Grandson,” the old man said, “on must gentle and speak softly to this fellow.” The boy looked a the old man, and the old man nodded. “Let me show you.” So Grandpa picked up a stick and hit the mule hard on top of his head, then leaned down, stroked his ears, and spoke softly. He then gently grasped the rope and walked with the mule following. “Grandpa,” the boy said, “why did you hit him when you said to be gentle and speak softly?” The old man sighed deeply. “Grandson, we need to get his attention first.”

Messiah Y’shuaJesus never beat anyone on the head, though many may have felt as though he did. What he did was elicit responses from people, some who bowed down, others who picked up rocks. Luke reports how the disciples responded Sunday morning after Friday afternoon’s crucifixion of the Lord.

[Mary Magdalene, Joanna, Mary the mother of James, and other women] went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered his words, and returning from the tomb they told all these things to the eleven and to all the rest. Luke 24:1-9

The absence of the body of Y’shuaJesus at first “perplexed” the women. When they saw two men in dazzling apparel, they were frightened, and then bowed their faces to the ground. It only took a Word from the two angels to remind the women of what Y’shuaJesus has said. The women returned to where the disciples of Messiah gathered and received mixed responses. Some of the disciples said the women’s story was an “old wive’s tale.” Peter, though, headed out to check out the situation for himself. What Peter saw made him return home, marveling about it all. Two of the disciples left Jerusalem walking west down an old Roman road west to their village, which we now call Emmaus. They ran into a fellow who “beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.” Himself being the Lord Y’shuaJesus whom the disciples didn’t recognize until, in their home, the Lord broke bread. Then the disciples realized to Whom they’d been talking, just as the Lord left. “They said to each other, ‘Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures.’ ” [Luke 24:13-25]

The Lord appeared to the Apostles, who at first were startled then frightened. While still disbelieving, Lord Y’shuaJesus showed his wounds, asked for food, and when they came to there senses,

He opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high. Luke 24:46-49

In the Gospel of John, we learn that Thomas was not with the other Apostles at that encounter. When told of it, Thomas responded, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” [John 20:25] When the Lord did appear to Thomas, He said, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” To which Thomas responded, “My Lord and my God!” [John 20:28]

Look, you can see by these few examples the variety of ways in which people respond to the call of the Lord. There are so many other examples. The Lord knows what is needed for each to come to repentance and find his or her salvation in the Lord Y’shuaJesus. Apostle Paul described out place in the process of another’s salvation this way:

What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God’s fellow workers. You are God’s field, God’s building. 1 Corinth 3:5-9.

Peace On Earth. . .

Why can’t people just get along? Why isn’t there peace on Earth?

Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. [Jesus said]
— Matthew 10:34

On the back of a Jeep was a bumper sticker that summed this issue up well. It read:

Jesus is the Answer. Now, What was the Question?

Salvation and the Sinner’s Prayer

Lone Cross atop a mountain in east central California, hope of a sunny day breaking through. c Will Robinson. 1975.

There is a lot we need to understand about ourselves, and about G-d and His plan for all people, in order to become Genuine Christians. To this end, when reaching out to people with the Gospel, refer to four spiritual laws before offering to have folks pray the Sinner’s Prayer. I’ve included the text from a tract below that explains these laws and contains a version of the Sinner’s Prayer.

There are times in which G-d has sown the seeds of need within peoples hearts, and they simply need immediate peace though receiving the Lord Jesus. Hence, they’re often offered a hand and prayed with to receive Christ. I’ve included another version of the Sinner’s Pray toward the end of this column.

It seems to me G-d is not limited in the way in which He finds and saves the lost. Luke tells of a criminal, a sinner, dying on a cross next to our Lord Y’shuaJesus.

One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” And he said, “Jesus, remember me when you come into your kingdom.” And he said to him, “Truly, I say to you, today you will be with me in Paradise. Luke 23:39-43.

The Four Spiritual Laws and Sinner’s Prayer

Law 1

God loves you and offers a wonderful plan for your life.

God’s Love

“God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” (John 3:16, NIV).

God’s Plan

[Christ speaking] “I came that they might have life, and might have it abundantly”

[that it might be full and meaningful] (John 10:10).

Why is it that most people are not experiencing that abundant life?

Because…

Law 2

Man is sinful and separated from God. Therefore, he cannot know and experience God’s love and plan for his life.

Man is Sinful

“All have sinned and fall short of the glory of God” (Romans 3:23).

Man was created to have fellowship with God; but, because of his own stubborn self-will, he chose to go his own independent way and fellowship with God was broken. This self-will, characterized by an attitude of active rebellion or passive indifference, is an evidence of what the Bible calls sin.

Man Is Separated

“The wages of sin is death” [spiritual separation from God] (Romans 6:23).

Separation

This diagram illustrates that God is holy and man is sinful. A great gulf separates the two. The arrows illustrate that man is continually trying to reach God and the abundant life through his own efforts, such as a good life, philosophy, or religion -but he inevitably fails.

The third law explains the only way to bridge this gulf…

Law 3

Jesus Christ is God’s only provision for man’s sin. Through Him you can know and experience God’s love and plan for your life.

He Died In Our Place

“God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Romans 5:8).

He Rose from the Dead

“Christ died for our sins… He was buried… He was raised on the third day, according to the Scriptures… He appeared to Peter, then to the twelve. After that He appeared to more than five hundred…” (1 Corinthians 15:3-6).

He Is the Only Way to God

“Jesus said to him, ‘I am the way, and the truth, and the life, no one comes to the Father but through Me'” (John 14:6).

Bridge The Gulf

This diagram illustrates that God has bridged the gulf that separates us from Him by sending His Son, Jesus Christ, to die on the cross in our place to pay the penalty for our sins.

It is not enough just to know these three laws…

Law 4

We must individually receive Jesus Christ as Savior and Lord; then we can know and experience God’s love and plan for our lives.

We Must Receive Christ

“As many as received Him, to them He gave the right to become children of God, even to those who believe in His name” (John 1:12).

We Receive Christ Through Faith

“By grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as result of works that no one should boast” (Ephesians 2:8,9).

When We Receive Christ, We Experience a New Birth

(Read John 3:1-8.)

We Receive Christ Through Personal Invitation

[Christ speaking] “Behold, I stand at the door and knock; if any one hears My voice and opens the door, I will come in to him” (Revelation 3:20).

Receiving Christ involves turning to God from self (repentance) and trusting Christ to come into our lives to forgive our sins and to make us what He wants us to be. Just to agree intellectually that Jesus Christ is the Son of God and that He died on the cross for our sins is not enough. Nor is it enough to have an emotional experience. We receive Jesus Christ by faith, as an act of the will.

The following explains how you can receive Christ:

You Can Receive Christ Right Now by Faith Through Prayer (Prayer is talking with God)

God knows your heart and is not so concerned with your words as He is with the attitude of your heart. The following is a suggested prayer:

Lord Jesus, I need You. Thank You for dying on the cross for my sins. I open the door of my life and receive You as my Savior and Lord. Thank You for forgiving my sins and giving me eternal life. Take control of the throne of my life. Make me the kind of person You want me to be.

Does this prayer express the desire of your heart? If it does, I invite you to pray this prayer right now, and Christ will come into your life, as He promised.

(from CRU store)

Sinner’s Pray, another version

Father, in Jesus Name I ask you the best way I know how that you forgive my sins and take my life and direct it, lead it, and guide it, all the days of my life. I want to know You Lord Jesus in a more personal way and to have You help me to grow in Your Word. I believe that You died on the Cross for me and that You were raised from the dead. I confess You Jesus as my Lord and my Savior. Thank You Lord Jesus. Amen.

Salvation is on its way. . .

[ I began this note New Year’s Day. I added pieces to it on and off for a week or so before dropping it. Now I’ve come back to it. I share it now with you. Perhaps it’s a good time to do so. ] The New Year is barely underway, yet things are as CRAZY as ever. Happy New Year! [ belated, now. ]

Since I began this post on New Year’s Day, things haven’t changed much globally, though. There’s still the talk of a small financial hiccup that could lead to a major melt down of economies all over the world—or not. Your guess is as good as anyone’s guess. And people actually get paid to guess about these things. They don’t have to be right in their predictions. They just spout them off and move on to the next impending crisis meant to worry us.

I’d earlier written that the outlook for the new year is much the same as the events reported throughout the world as we closed out last year. Namely, refugees flooding into “safe-haven” countries, the ever-expanding Islamic State, terrorism, freak storms and other threats to our safety, and violence against and by law enforcement personnel. Oh, and of course we’ll see even more coverage on the American political scene. [ Here it is April, and that’s still accurate. ]

The common denominator in all events reported is that we need solutions to all that is going on in the world. The conclusions we are to reach is that the state of the world isn’t good, but there are people offering solutions that are good. It’s all about saving the world. It’s about salvation. Seriously!

What does salvation mean to us? What is the opposite of salvation? I’ve thought about these questions in the past. They return to me as I reread what we call the “transfiguration” of Y’shuaJesus, Matthew 17:1-13.

Salvation, according to Easton’s Bible Dictionary, means: “. . .the deliverance of the Israelites from the Egyptians (Ex. 14:13), and of deliverance generally from evil or danger. In the New Testament it is specially used with reference to the great deliverance from the guilt and the pollution of sin wrought out by Jesus Christ, “the great salvation,” (Heb. 2:3).

Simply put, salvation is an action that directly benefits us. It is an action of G-d through Y’shuaJesus toward us. The Name Jesus comes to us from the Hebrew name Y’shua. It literally means L-rd Saves. As John Parson puts it, it is “understood in light of G-d’s redemptive power and saving acts.”

But to a very secular world, salvation means something different. Science offers salvation when it gives us solutions to “help” us make our lives “better.” We have financial experts who offer the salvation of wealth, and the management of wealth. We have the medical establishment that includes the pharmaceutics industry that offers the salvation of health and healthy living. We have an automobile industry that offers the salvation of better and safer cars. We have military and law enforcement that offer us the salvation of protection, safety. And we have politicians that offer their own brand of salvation in creating laws to govern our lives, to make our lives “better.”

it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. 1 John 2:18

The Biblical opposite of Salvation is the antichrist. Antichrist, according to Easton’s Bible Dictionary, refers to “against Christ, or an opposition Christ, a rival Christ. The word is used only by the Apostle John. Referring to false teachers, he says (1 John 2:18, 22; 4:3; 2 John 1:7), “Even now are there many antichrists.”

(1) This name has been applied to the “little horn” of the “king of fierce countenance” (Dan. 7:24, 25; 8:23- 25).
(2) It has been applied also to the “false Christs” spoken of by our Lord (Matt. 24:5, 23, 24).
(3) To the “man of sin” described by Paul (2 Thess. 2:3, 4, 8- 10).
(4) And to the “beast from the sea” (Rev. 13:1; 17:1- 18)”

So. . .

So, here we are and in the Northern Hemisphere we’re looking at summer coming. Well, here in the American State of Georgia that is very true. But just a couple weeks ago, snow and storms made their way through some northern states. It’s been five months since New Year’s Day. The Dow is climbing again after dropping severely. Nobody even notices anymore. The price of silver dropped, and now rises. Gold is following that pattern, too. Even the price of oil, which dropped so low folks were thinking it would cause a crash, has begun to rise just enough that it’s not a big topic. Yet still voices of doom cry that the economy is going to fail, that riots overwhelm the resources in cities, and martial law will be declared. And on and on and on. . .

Salvation. Buy this. Do this. Prepare for this. Worry about this. . . and that. . . and a whole lot of other things. It’s enough to make a person. . . CRAZY.

But not that’s not all. Rumors abound about political candidates for the highest office in America, the presidency. Controversy surrounds the death of a conservative Supreme Court Justice, Justice Antonin Scalia, who’d served since his appointment by President Reagan in 1986. We’ve got people attacking the right of Christians to conduct their business affairs according to Christian values. For two-hundred years America has stood for freedom of speech, freedom of religion, freedom to bear arms, freedom from unlawful search and seizure. Today these freedoms are being attacked. Not from foreign enemies, but from within our own borders, by people who are native-born citizens. We’re either being led to believe that the world is ending, or the world is ending.

It’s enough to drive a person. . . CRAZY!

What’s a person to do?

O keep my soul, and deliver me:
let me not be ashamed; for I put my trust in thee.
Let integrity and uprightness preserve me;
for I wait on thee. Psalm 25:20,21

Too simple?

It seems to me that the secular world wants it to be complicated to match the CRAZINESS of the world. The secular world is still filled with chaos. We still need to persevere in our preparations for any event, any disaster, that might come our way. We must be wise. We must be gentle. We need to be reminded occasionally that we need not worry. He who called us to Him, He who offers true salvation, will come. It will be in His time. It will be in His way. Like Gandolf in the Lord of the Rings, our Lord Y’shuaJesus will not be late; He will not be early; He will always be right on time. His time. His way. His truth.

I am rereading Romans. I came to chapter five and really didn’t like what I read. But there it is. We will experience tribulation. We will. Not only that but we will glory in tribulations. Wow. Okay. We’ll glory in tribulation. Ouch. But it has its reward.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also:knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. Romans 5:1-5

Our L-rd Y’shuaJesus is our salvation. And that’s the only thing that’s not CRAZY!

Train ’til its right. . .

I’ve heard it said that some train until they get it right, while others train until they get it wrong. What’s that mean? Well. . .

Quite a while ago, while bumming around India, I was blessed to contract a persistent stomach bacteria, which came and went in varying degrees of severity for a number of months. I was just a day ahead of the monsoon rains, which made my travels especially hot and humid, with little relief. Despite this I was given the grace to take it all in stride.

On one particular adventure/trial, I travelled in last class on a train with two Brits and two Sweds. We ran into each other while trying to find a few feet of space in a crowded train car. One of them gained access to the overhead baggage shelf that was empty, and we all clamored up to join him. There we rode for twenty-three hours and twenty-three minutes. At the time, I hadn’t known where I was to go, only that I was to be on that train. I’m not sure which pair of guys, the Brits or the Sweds, was headed to Kashmir, but we all thought that a good place to visit. We deboarded the train and hopped a bus north into the mountains of Kashmiri. As the bus arrived, local rental agents boarded suggesting houseboats to stay on. I, along with the Brits and Sweds and a Jordanian man, teamed up to rent a houseboat from one of the rental agents. We deboarded the bus and were led across a path to the lake and a large houseboat.

"Dal LakeVR2" by Basharat Shah - Flickr: Dal Lake. Licensed under CC BY 2.0 via Commons - https://commons.wikimedia.org/wiki/File:Dal_LakeVR2.jpg#/media/File:Dal_LakeVR2.jpg — “Dal Lake” by Basharat Shah

Everything was perfect. Well, sort of. The picture-perfect houseboat turned out to be moored by a sewerage outlet from the town. But it only stunk during the day. While the rental included three meals a day, my stomach issues returned with a vengeance, and I could barely eat. But atop the houseboat in the cool of the evenings we all sat around and talked. Despite everything, I was apparently successful at displaying my faith in Messiah Y’shuaJesus, and they saw and leaned something that was meant for them. At the end of our weeks aboard the houseboat, we all went different ways. I hopped the bus south, connecting to a train bound for New Delhi. As always, the train was packed. I found a foot of space in which to place my backpack and kneeled over it and slept all the way to Delhi. The training of these trials was going well. I seemed to be getting it right this time. That seemed to be the point of the trails, to get through them all and to do so while getting it right.

As the train pulled into the station in New Delhi, my stomach was acting up again, and I need to find a loo, as the Brits call it. I managed to stand up. But try as I might I just couldn’t make any headway to the door, as crowds of people tried to push their way into the already packed train car. Al of a sudden I stood to my full six-feet-five-inches and roared. I must have looked to the Indians as a giant bear about to attack. They pulled themselves out of my way. And. . . I’ll not soon forget the old man that was just steeping up onto the car as I barreled through the doorway. His hat fell from his head onto the step. I nearly ran him down. I nearly crushed his hat beneath my feet. I don’t know, but think I did at least retrieve his hat for him. As I walked down the platform, I felt horrible. I’d been doing so well. I’d been getting it so right. My trials took me to that point of success and beyond, until I broke. I found myself realizing exactly what I was capable of. I had it in me to be the worst of the worst. I was overwhelmed. At the same time, I realized that I liked myself. I Liked Myself. I’d trained to get it right, but went beyond and got it wrong. To The Point That I Broke Me. Now I could see myself as G-d sees me, saved through the salvation of Messiah Y’shuaJesus. He and only He experienced a life on Earth getting it totally right, without sin. He died that I might live. I’d known that. But as I walked the platform in search for a loo, I Knew It. And I knew it in a much more pure way.

Train beyond getting it right; train until we get it wrong. Then understand our condition on Earth and the Salvation from G-d.

Third Aspect of Redemption

This is the final portion of the chapter from Dr. Ironside’s book.

WE GROAN AND TRAVAIL

But there is a third aspect of redemption, and that is brought before us in the eighth chapter of the Epistle to the Romans. In verse 22 we read:

For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

“We ourselves groan within ourselves.” Of whom is he talking? Christians. Groaning Christians? Yes! Oh, I thought Christians were always happy; I thought they were always shouting and singing! Well, you have a lot to learn. Thank God, it is possible to joy even in the midst of sorrow, and Christians have their griefs and sorrow and trials. But they have a wonderful Savior to carry them through those trials—One to sustain and help them in every hour of distress.

One of our chief causes of groaning is that of physical infirmities, and that is what the apostle is talking about here. In our unconverted days our groaning was caused by our sins. We cried out in pain as we longed for deliverance. Then we were groaning in bondage. Now as Christians we groan in grace, because of physical infirmities that are often such a hindrance in our lives. Perhaps you were just getting ready to go to prayer meeting one night. (I hope you love the prayer meeting.) But you did not get there. You were preparing to go, when suddenly you came down with such a sick headache that you had to stay at home. When others were gathered for prayer and praise, there you were, lying on the couch sniffing at camphor, and you were saying to yourself, “What a wonderful day it will be when I get a new body and a new head that will never ache.” Well, that is what the apostle means when he says, “We that are in this tabernacle (body) do groan.” We are so often hindered by physical weakness, but we are looking on to the day of the redemption of the body. We have the firstfruits of the Spirit, but we are looking forward to the full “son placing,” for that is what the word “adoption” means. Then we shall be fully conformed to the Son of God.

“FOR OUR CONVERSATION IS IN HEAVEN”

When will that be? That “redemption of the body”? In Philippians, chapter 3, verses 20-21, we read, “For our conversation is in heaven; from whence also we look for the Savior, the Lord Jesus Christ: who shall change our vile body.” He is drawing our attention to that wonderful event which should now be the hope of the Christian, and I am thinking again of you young Christians. He wants you now to get before your soul as the lodestar, the blessed hope of the Lord’s return. The One who died for you on the cross is coming again, and He is coming to receive you to be with Himself. He could not have you there in the glory as you now are. “Flesh and blood cannot inherit the kingdom of God.” So in order that you might be suited for the place to which He is going to take you, He will give you a new body, a glorified body; and when you receive that, you will be fit for a place in the Father’s house.

He said before He went away, “I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” And we learn from other Scriptures what will take place in order to prepare us for the Father’s house. The first Epistle of the Thessalonians, chapter 4, is a wonderful passage as to this. It says:

“The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air.”

That is the time when the body will be changed, and our redemption will be complete. Already we have the redemption of the soul; we have been redeemed from judgment. We are experiencing day by day, as we walk in obedience to the Lord, practical redemption, redemption from the power of sin. When our blessed Savior returns, our redemption will be complete—spirit and soul and body will be fully conformed to the image of our Lord Jesus Christ.

[I hope you’ve enjoyed this chapter. I very much did so. Oh, and I found this chapter posted on the Lighthouse Trails website, where you will find many other excellent articles and references to other articles available on the web.]

Lord Bless, Keep, Shine. . .

Another Side to Redemption

The following is another portion of a chapter begun yesterday from a book by Dr. Harry Ironside, Great Words of the Gospel
REDEEMED, BUT DISOBEDIENT

When we turn to the Epistle to Titus, we have another aspect of redemption. In chapter 2, verses 11-14, we read:

For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world: looking for that blessed hope, and the glorious appearing of the great God and our Savior Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

It cannot be too often insisted that salvation is not of works, that no works of ours could avail for our redemption; but here in this message we have another side of the truth emphasized, and that is that our blessed Lord not only died to redeem us from the judgment due to our sins, but He died to redeem us from all iniquity, that is, from all lawlessness. And sin is lawlessness. He died, as Mrs. Alexander’s beautiful old hymn put it, not only to save our souls, but “He died to make us good.” The Gospel has not accomplished its purpose if it only frees people from judgment. It has not completed its work until it presents every believer in the glory, fully conformed to the image of God’s blessed Son.

We have been called to holiness, to purity of life, to uprightness of behavior, and if any of us who profess the name of Christ are playing fast and loose with unholy things with worldliness, with carnality, with impurity, with things that defile these temples of the living God, these bodies in which the Holy Spirit dwells; if we are in any way living so as to bring dishonor upon the name of the One who died to save us, we are just to that extent thwarting one of the purposes for which Christ died. He died to redeem us from all iniquity. Here the word “redemption” is used in the sense of deliverance. He died to deliver us from all iniquity, to draw us away from evil things that peril our Christian experience and that would wreck and ruin our lives.

Redemption was illustrated in a stirring news article that appeared in our daily papers recently. Many read the story of those men shipwrecked in the South Pacific in connection with the world war. A number of them were huddled upon a raft and only one of them was able to swim, and he a big, burly black man. When those sailors saw nothing but death and despair before them, this black man sprang into the sea and towed that raft as he swam for over six miles through shark-infested waters, until he brought them all to a place of safety. That was redemption, and that man was a redeemer.

WHAT OF GOOD WORKS?

Our Lord Jesus not only risked His life but gave His life, not only to save us from judgment, but also to “redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” Dear young Christian, I beg of you, do not allow yourself to be careless as to this aspect of redemption. Do not be content to know that you have trusted Christ as your Savior from hell, and forget that you are called upon to live a heavenly life here upon this earth. Do not be content to say that at a given time or at a certain meeting you went into an inquiry room and told the Lord Jesus you would trust Him not only as the Savior of your soul but as the One who is to be Lord of your life, the One who died to redeem you from everything that is unholy.

We read, “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” Do not let it ever be said of you that you are not concerned about good works, and do not ever tell people that because salvation is not works, it does not matter what kind of lives they live. Our Lord Jesus Christ says, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” They cannot see your faith, but they can see your works, and if your life is not in accordance with your faith, they will soon realize it and will put you down as a fraud and a hypocrite, and instead of your influence being for good, it will be for evil.

“THIS IS A FAITHFUL SAYING”

James says in his Epistle, “Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.” You cannot show your faith without works, and so in that sense faith without works is dead. Justification is by faith, absolutely without works, but the same scripture that tells us that, puts emphasis on our works as the evidence of our salvation. In the Epistle to the Ephesians, chapter 2, we read: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast.” But Paul immediately adds, “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” This is our practical redemption. If one Scripture tells me that “this is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief,” another Scripture says, “This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works.” Our Lord Jesus, the living Savior, has sent His Holy Spirit to dwell within us, in order that as we walk in the Spirit we may find this practical redemption from the power of evil in the life.

[Tomorrow I plan to post the remainder of the chapter from Dr. Ironside’s book.]

Lord Bless, Keep, Shine . . .

A Nickle a Bottle

One day a friend and I walked to my parents home collecting soda bottles discarded alongside the road. It took us an hour to walk the three miles, but we collected two large bags each. We took them to a store where we got a nickle a bottle for them. That was the redemption value at the time.

When I hear the word redemption, I always think of those old, discarded bottles. I think how they are turned in for cash, sent back to the bottling factory, cleaned up, and come out like new. So here’s the first part of a chapter in a book by Dr. Harry Ironside, Great Words of the Gospel.[It’s in the public domain, so can be distributed freely.]

What is Redemption?

Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you. Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. (1 Peter 1:18-21)

The word “redemption” is one that runs all through the Bible; in fact, we can say without any suggestion of hyperbole that it is the great outstanding theme of Holy Scripture. This important truth runs through the Book like the proverbial red strand that, we are told, runs through the cordage of the British navy. Everywhere, from Genesis right on to Revelation, you find God in one way or another presenting to us the truth of redemption—redemption in promise and in type in the Old Testament; redemption in glorious fulfillment in the New Testament.

THE MEANING OF THE WORD

What do we mean when we use the term “redemption”? Ordinarily, and in Scripture too, the word means to buy back, to repurchase something that has been temporarily forfeited; or, it means to set free, to liberate, as we speak of redeeming one from slavery; or, it means to deliver, as to redeem one from some grave danger.

Back there in Israel in olden times, if a man fell into difficult circumstances, found himself burdened with debt, he might mortgage his entire property, and if that was not enough to satisfy the claims of his creditors, he could even mortgage his own strength, and ability, his own physical powers. He could sell himself into a kind of slavery until his debt was paid. Sometimes, he found himself hopelessly thus enslaved. Scripture says, however, “After that he is sold, he may be redeemed again.” One of his brethren may redeem him, or, if he is able, he may redeem himself. It would be almost impossible in most instances for anyone to redeem himself. Probably, the only way would be if he suddenly fell heir to some vast estate. But on the other hand, if he had a rich relative who cared enough for him to undertake to meet the liabilities and discharge them, he might thus be set free.

THE KINSMAN-REDEEMER

The one who did this was called a kinsman- redeemer, and he was a wonderful type of our Lord Jesus Christ. The Hebrew word is goel. He comes before us in Scripture long before the time of Israel. Even in the book of Job you read of him. It was the goel that Job spake when he said, “I know that my redeemer liveth, and that he shall stand at the latter day upon the earth.”

Then one may, as I say, have forfeited his property. Well, some wealthy one could come and pay off the mortgage and thus redeem the property. We are used to such transactions today, and we attach that meaning to the word “redemption.”

Now, in thinking of man, we know he is a sinner, sold under judgment. It was his own fault. God says in His Word, “You have sold yourselves for naught; and ye shall be redeemed without money.” It is not possible for any man to redeem himself from the sad condition in which he finds himself because of sin, but that is why we need a kinsman-redeemer who is more than man, one who is divine as well as human.

REDEMPTION IN THE NEW TESTAMENT

When we turn to consider this subject of redemption in the New Testament, we find it presented in three different ways: first, redemption from judgment. That is redemption from the guilt of sin, which is through the atoning work of our Lord Jesus Christ. But that is not all. It is not only the will of God that we should be redeemed from the judgment due to sin, but Scripture also has a great deal to say about redemption from the power of sin, so that we might be redeemed from those evil habits and unholy ways which at one time held sway in our lives. This redemption is through the indwelling Christ, through the risen Christ working in the power of the Holy Spirit, who makes Christ real to His people down here.

And then Scripture speaks of a third aspect of redemption: the redemption of the body. I have been redeemed as far as my soul is concerned, if I am a believer in the Lord Jesus Christ. I am daily being redeemed from sin’s power, if I am walking in subjection to the Holy Spirit’s guidance. But though I am thus redeemed in measure, I am made to realize every day that this very body of mine is often a hindrance instead of a help in regard to the my practical deliverance; but I am looking forward to the time when the body itself shall be redeemed and made like unto the glorious body of our Lord Jesus Christ. Then I shall be redeemed from the very presence of sin and from all the evidences of its corruption.

THE JEWISH FEAST OF PASSOVER

Here in the first Epistle of Peter, the apostle carries our minds back to a wonderful event that took place in the land of Egypt centuries before, that event which the Jewish people to this day celebrate annually in the Feast of the Passover. The Israelites were slaves in Egypt, suffering under Pharaoh’s cruelty, and God, you remember, said, “I am come down to deliver them,” and He told Moses of something that was to take place whereby, He says, “And I will put a division (or literally, a redemption) between my people and thy people (the Egyptians).” That redemption was made by the blood of the passover lamb; and it is to this that the apostle Peter is referring typically in his first Epistle when he says, “Ye were not redeemed with corruptible things, as silver and gold, from your vain conversation (empty behavior) received by tradition from your fathers (ancestrally handed down); but with the precious blood of Christ, as of a lamb without blemish and without spot.”

The blood of the lamb shed so long ago was God’s picture of the blood of the Lord Jesus Christ which was shed on Calvary’s cross fifteen hundred years later, but to which we now look through the mists of nearly two thousand years. How can that blood avail for our redemption today? The blood had to be sprinkled of old on the actual lintel and door posts and then they were safe inside. It is centuries since Christ has died. In what sense, then, can we be made secure from judgment through the blood that He shed so long ago?

FROM THE LINTEL AND DOOR POSTS TO THE HUMAN HEART

We read in the Epistle to the Hebrews of having our hearts sprinkled by the blood of Christ. How is that blood applied to our hearts? Through simple faith. In the Epistle to the Romans, chapter 3, after dwelling on the lost condition of all men by nature and practice, the apostle says in verse 23 and on, “For all have sinned, and come short of the glory of God”; and then adds:

Being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. (Romans 3:23-26)

What is he telling us? That the sacrifice of the Lord Jesus is all-availing, that it is sufficient for all men everywhere, that it settled for the sins of all men in past ages, who looked on to the cross in faith, and it settles now for all in the present age and in all the years to come, who look back to that cross in faith—”through faith in his blood.”

In other words, when we trust the One who shed His blood at Calvary, then we are numbered amongst those who have redemption through the sacrifice that He offered, and that means that we are secure forever from the judgment due to sin, just as Israel, sheltered beneath the blood of the passover lamb, was secure from the judgment that was to fall upon Egypt, for God said, “When I see the blood, I will pass over you.” So today, we who put our trust in the Lord Jesus Christ are redeemed from the judgment that is hanging over this poor world—the judgment that sin deserves. And so we can enter into the meaning of that Scripture which says, “There is therefore now no condemnation to them which are in Christ Jesus.”

WHAT DOES YOUR SALVATION DEPEND UPON?

Some of you have only lately come to Christ; you have not known the Lord very long. Oh, I beg of you, do get this clear. Your salvation, your security from judgment does not depend on anything that you can be or do. It depends upon the work that the Lord Jesus did for you when He suffered in your place upon the tree, and you enter into the good of that redemption through faith in Him. When Satan comes to tempt you, when you discover things in your own heart that you did not realize were there, just meet him with this: the redemption that is in Christ Jesus has settled everything, has made me free, has given me deliverance from the judgment of a holy God.

The believer is said to be redeemed from the curse of the law. He was exposed to that curse because of sin. God has declared, “Cursed is every one that continueth not in all things which are written in the book of the law to do them.” We have failed; we have broken God’s law; we are under that curse. But our Blessed Redeemer was made a curse for us, as it is written, “Cursed is every one that hangeth on a tree.” Redemption guarantees our safety from judgment.

[Look for the remainder of the chapter tomorrow.]

Lord Bless, Keep, Shine. . .

The Gospel in the World

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life.

John 3:14,15

Matthew Henry wrote:
“Jesus Christ came to save us by healing us, as the children of Israel, stung with fiery serpents, were cured and lived by looking up to the brazen serpent, Num_21:6-9. In this observe the deadly and destructive nature of sin. Ask awakened consciences, ask damned sinners, they will tell you, that how charming soever the allurements of sin may be, at the last it bites like a serpent. See the powerful remedy against this fatal malady. Christ is plainly set forth to us in the gospel. He whom we offended is our Peace, and the way of applying for a cure is by believing. If any so far slight either their disease by sin, or the method of cure by Christ, as not to receive Christ upon his own terms, their ruin is upon their own heads. He has said, Look and be saved, look and live; lift up the eyes of your faith to Christ crucified. And until we have grace to do this, we shall not be cured, but still are wounded with the stings of Satan, and in a dying state. Jesus Christ came to save us by pardoning us, that we might not die by the sentence of the law. Here is gospel, good news indeed. Here is God’s love in giving his Son for the world. God so loved the world; so really, so richly. Behold and wonder, that the great God should love such a worthless world! Here, also, is the great gospel duty, to believe in Jesus Christ. God having given him to be our Prophet, Priest, and King, we must give up ourselves to be ruled, and taught, and saved by him. And here is the great gospel benefit, that whoever believes in Christ, shall not perish, but shall have everlasting life. God was in Christ reconciling the world to himself, and so saving it. It could not be saved, but through him; there is no salvation in any other. From all this is shown the happiness of true believers; he that believeth in Christ is not condemned. Though he has been a great sinner, yet he is not dealt with according to what his sins deserve.” (emphasis added)

It’s through Y’shuaJesus that death has no sting. Dead. Alive in Messiah. Eternally. In the meantime? We wait. We watch. While I’d like to say: “Mr. Henry, you said the world is worthless, but I disagree, G-d created a beautiful world and said it is good,” I can’t say that. The world even in its beauty is corrupt. The world wasn’t always that way. G-d spoke and the world came into being. Perfect. Then we rebelled. Now we live in a corrupt world. We did it. We are responsible. Sadly, as much as some Christians want to reclaim the world for Messiah, making it perfect and inviting Him to return, it’s just not happening. The world as we know it is ending; it’s becoming more corrupt, quickly.

It’s interesting that while the Word of G-d is the Word of Salvation to us, it is also the Word that condemns us in this sorry world. “Whoever believes in Christ in not condemned,” is what Mr. Henry wrote. We are not condemned in the Eyes of G-d, but now we are condemned in the eyes of a corrupt world that won’t allow there to be only one way to eternal life. The world is inclusive, but we are exclusive. The world says there is no sin. All people are good, and worthy of a wonderful life hereafter. The Bible says we who believe in Y’shuaJesus are the only ones to be received into the eternal life with G-d. We are so intolerant. Hum. . .

For the moment, living in the United States of America is pretty easy for a Believer in Y’shuaJesus. There is some persecution for beliefs. There are some minor penalties for being a voice for conservative values, morals. But here we are not thrown in the squalor of a prison for sedition, for endangering the national security, such as are Christians in Iran, and many, many other countries. The Gospel isn’t illegal. . . yet! One day, perhaps sooner that later. . .

What will it be like when Christianity as we know it today is forbidden? Will a “free” country with a Constitution that protects all religions actual forbid one particular religion? How can that be? There are various ways some think as persecution of Christianity taking place today in the United States. For instance, there are some home churches that have been harassed by local governments. Usually there is some statute called upon limiting the number of people allowed to park in a particular neighborhood, or on a small-sized piece of land. But those statutes apply equally to all, not just the home church. It has the appearance of persecution, but isn’t. . . yet.

At some point we’ll know real persecution. At some point we’ll not be able to buy, sell, or trade. Perhaps we’ll have to make a choice then. Will we choose life in Messiah or a false life in a post-Christian world? Big choice: Does that worry us? Are we afraid that at some time in the future we will have to choose a physical existence at the expense of our eternal, spiritual existence? Are we scared we will let the Lord down by denying Him. Peter denied the Lord. Shall we say we are better than he, and we could never do such a thing?

Well, here’s the Gospel. We’ve already chosen. We’ve been chosen. Our names are already written in the Book of Life, so when asked to relinquish our claim as Believers in the True Gospel of the Lord and Savior Y’shuaJesus, asked to accept the views of those in political authority, we won’t have to worry about a choice for we won’t be able to condemn our selves. We will have to stand up for Y’shuaJesus in us. The powers of darkness have already condemned us, which is a good thing. We are on G-d’s side; G-d is on our side. We are the Gospel in this world. A living Gospel; Y’shuaJesus lives in us. We are the light. We are saved. The world is ending, passing away into oblivion, into hell. We are enroute to a glorious Heaven, where we shall see, face to face, the Living Lord Y’shuaJesus, and dine with Him at the Feast. Thank You, Lord! Hallelujah! Bless the Name of the Lord.

Lord Bless, Keep, Shine. . .